The cholera of 1832 had been especially terrible in the unwholesome precincts of the Devonshire seaports, and the effect was a great craving for religion.  The Church was in no condition to avail herself of it; in fact, she would have viewed it with distrust as excitement.  Primitive Methodism and Plymouth Brethrenism supplied the void, gave opportunities of prayer, and gratified the quickened longing for devotion; and therewith arose that association of the Church with deadness and of Dissent with life, which infected even the most carefully tended villages, and with which Patteson was doing his best to contend at Alfington.  The stage of gaining the people’s affection and confidence, and of quickening their religious life, he had attained; and the further work of teaching them that the Church alone gives security of saving union with Christ, was yet to come when his inward call led him elsewhere.

On the 12th of December he says:—­

’Yesterday was a very happy day; Gardiner came to help me and he administered the Holy Communion to twenty-seven or twenty-eight of my own people.  This is nearly double the average before I came, and two regular attendants are prevented by sickness from being at Church.  I trust I have not urged the necessity of communicating unwisely upon them.  I preach on it once a month, as you know, and in almost every sermon allude to it, and where occasion offers, speak about it to individuals at home; but I try to put before them the great awfulness of it as well as the danger of neglecting it, and I warn them against coming without feeling really satisfied from what I read to them, and they read in the Bible concerning it.  Six came yesterday for the first time....  Old William (seventy-five years of age), who has never been a communicant, volunteered on Thursday to come, if I thought it right.  He is, and always has been (I am told), a thoroughly respectable, sober, industrious man, regular at Church once a day; and I went to his cottage with a ticket in my pocket to urge him to consider the danger of going on as if content with what he did and without striving to press onwards, &c.  But, after a long conversation on other matters, he said; “I should like, Sir, to come to the Sacrament, if you have no objection;” and very happy and thankful I felt, for I had prayed very earnestly that this old man might be led thither by God’s grace, and now it was done without any urging on my part, beyond what he heard in Church and what I had said to his daughter about him.’

The next of his letters is occupied with the pecuniary affairs of his lodging house for farm boys, and the obtaining of ground where they might grow vegetables for their own use.

In February his family returned home, and his sister Fanny thus speaks of him to a friend:—­