To make Presbytery supreme,
And Kings themselves submit to them; 1140
And force all people, though against
Their consciences, to turn Saints;
Must prove a pretty thriving trade,
When Saints monopolists are made;
When pious frauds, and holy shifts, 1145
Are dispensations and gifts,
Their godliness becomes mere ware,
And ev’ry Synod but a fair.
Synods are whelps of th’ Inquisition,
A mungrel breed of like pernicion, 1150
And growing up, became the sires
Of scribes, commissioners, and triers;
Whose bus’ness is, by cunning slight,
To cast a figure for mens’ light;
To find, in lines of beard and face, 1155
The physiognomy of grace;
And by the sound and twang of nose,
If all be sound within disclose,
Free from a crack or flaw of sinning,
As men try pipkins by the ringing; 1160
By black caps underlaid with white,
Give certain guess at inward light.
Which serjeants at the gospel wear,
To make the spiritual calling clear;
The handkerchief about the neck 1165
(Canonical cravat of Smeck,
From whom the institution came,
When Church and State they set on flame,
And worn by them as badges then
Of spiritual warfaring men) 1170
Judge rightly if regeneration
Be of the newest cut in fashion.
Sure ’tis an orthodox opinion,
That grace is founded in dominion.
Great piety consists in pride; 1175
To rule is to be sanctified:
To domineer, and to controul,
Both o’er the body and the soul,
Is the most perfect discipline
Of church-rule, and by right-divine. 1180
Bell and the Dragon’s chaplains were
More moderate than these by far:
For they (poor knaves) were glad to cheat,
To get their wives and children meat;
But these will not be fobb’d off so; 1185
They must have wealth and power too,
Or else with blood and desolation
They’ll tear it out o’ th’ heart o’ th’ nation.
Sure these themselves from primitive
And Heathen Priesthood do derive, 1190
When butchers were the only Clerks,
Elders and Presbyters of Kirks;
Whose directory was to kill;
And some believe it is so still.
The only diff’rence is, that then 1195
They slaughter’d only beasts, now men.
For then to sacrifice a bullock,
Or now and then a child to Moloch,
They count a vile abomination,
But not to slaughter a whole nation. 1200
Presbytery does but translate
The Papacy to a free state;
A commonwealth of Popery,
Where ev’ry village is a See
As well as Rome, and must maintain 1205
And Kings themselves submit to them; 1140
And force all people, though against
Their consciences, to turn Saints;
Must prove a pretty thriving trade,
When Saints monopolists are made;
When pious frauds, and holy shifts, 1145
Are dispensations and gifts,
Their godliness becomes mere ware,
And ev’ry Synod but a fair.
Synods are whelps of th’ Inquisition,
A mungrel breed of like pernicion, 1150
And growing up, became the sires
Of scribes, commissioners, and triers;
Whose bus’ness is, by cunning slight,
To cast a figure for mens’ light;
To find, in lines of beard and face, 1155
The physiognomy of grace;
And by the sound and twang of nose,
If all be sound within disclose,
Free from a crack or flaw of sinning,
As men try pipkins by the ringing; 1160
By black caps underlaid with white,
Give certain guess at inward light.
Which serjeants at the gospel wear,
To make the spiritual calling clear;
The handkerchief about the neck 1165
(Canonical cravat of Smeck,
From whom the institution came,
When Church and State they set on flame,
And worn by them as badges then
Of spiritual warfaring men) 1170
Judge rightly if regeneration
Be of the newest cut in fashion.
Sure ’tis an orthodox opinion,
That grace is founded in dominion.
Great piety consists in pride; 1175
To rule is to be sanctified:
To domineer, and to controul,
Both o’er the body and the soul,
Is the most perfect discipline
Of church-rule, and by right-divine. 1180
Bell and the Dragon’s chaplains were
More moderate than these by far:
For they (poor knaves) were glad to cheat,
To get their wives and children meat;
But these will not be fobb’d off so; 1185
They must have wealth and power too,
Or else with blood and desolation
They’ll tear it out o’ th’ heart o’ th’ nation.
Sure these themselves from primitive
And Heathen Priesthood do derive, 1190
When butchers were the only Clerks,
Elders and Presbyters of Kirks;
Whose directory was to kill;
And some believe it is so still.
The only diff’rence is, that then 1195
They slaughter’d only beasts, now men.
For then to sacrifice a bullock,
Or now and then a child to Moloch,
They count a vile abomination,
But not to slaughter a whole nation. 1200
Presbytery does but translate
The Papacy to a free state;
A commonwealth of Popery,
Where ev’ry village is a See
As well as Rome, and must maintain 1205