“I daresay that that is all true, master, though in faith I know nothing about the matter.  For myself, it seems to me that when one is a noble, and has everything that a man can want, he must be a fool to mix himself up in troubles.  I know that if the King of France were to give me a big estate, and anyone came to me and asked me to take part in a plot, I would, if I had the power of life and death, have him hung up over the gate of my castle.”

“That would be a short way, no doubt, Paolo, but it might not keep you out of trouble,” Hector said, smiling.  “If the person who came to you were also a noble, his family and friends would rise in arms to avenge his death, and instead of avoiding trouble you would bring it at once upon your head.”

“I suppose that would be so, master,” Paolo said thoughtfully; “so I think that it would be best for me that the king should not take it into his head to give me that estate.  And so we are going to Geneva, master?”

“Yes.”

“That pleases me not,” the other one said, “for I have heard of it as a terribly serious place, where a man dares not so much as smile, and where he has to listen to sermons and exhortations lasting half a day.  My father was a Huguenot, and I suppose that I am, too, though I never inquired very closely into the matter; but as for exhortations of four hours in length, methinks I would rather swim those moats again, master, and to go all day without smiling would be a worse penance than the strictest father confessor could lay upon me.”

“I own that I am somewhat of your opinion, Paolo.  My father brought me up a Protestant like yourself, and when I was quite young I had a very dreary time of it while he was away, living as I did in the house of a Huguenot pastor.  After that I attended the Protestant services in the barracks, for all the officers and almost all the men are Protestants, and, of course, were allowed to have their own services; but the minister, who was a Scotchman, knew better than to make his discourses too lengthy; for if he did, there was a shuffling of jackboots on the stone floor and a clanking of sabres that warned him that the patience of the soldiers was exhausted.  In our own glen my father has told me that the ministers are as long winded as those of Geneva; but, as he said, soldiers are a restless people, and it is one thing for men who regard their Sunday gathering as the chief event in the week to listen to lengthy discourses, but quite another for soldiers, either in the field or a city like Paris, to do so.  However, if we do not find Geneva to our taste, there is no reason why we should tarry there, as Zurich lies on the other end of the lake, and Zurich is Catholic, or at any rate largely so, and Calvinist doctrines have never flourished there.  But, on the other hand, the sympathies of Geneva have generally been with France, while those of Zurich are with Austria; therefore I think that if we like not Geneva we will go to Lyons, where, as an officer of Viscount Turenne’s, I am sure to be well received.”