Pope, in his “Ode on St. Cecilia’s Day,” thus celebrates the launching of the ship “Argo,” and the power of the music of Orpheus, whom he calls the Thracian:
“So when the first bold
vessel dared the seas,
High on
the stern the Thracian raised his strain,
While Argo saw her kindred
trees
Descend
from Pelion to the main.
Transported demigods stood
round,
And men
grew heroes at the sound.”
In Dyer’s poem of “The Fleece” there is an account of the ship “Argo” and her crew, which gives a good picture of this primitive maritime adventure:
“From every region of
Aegea’s shore
The brave assembled;
those illustrious twins
Castor and Pollux; Orpheus,
tuneful bard;
Zetes and Calais, as
the wind in speed;
Strong Hercules and
many a chief renowned.
On deep Iolcos’
sandy shore they thronged,
Gleaming in armor, ardent
of exploits;
And soon, the laurel
cord and the huge stone
Uplifting to the deck,
unmoored the bark;
Whose keel of wondrous
length the skilful hand
Of Argus fashioned for
the proud attempt;
And in the extended
keel a lofty mast
Upraised, and sails
full swelling; to the chiefs
Unwonted objects.
Now first, now they learned
Their bolder steerage
over ocean wave,
Led by the golden stars,
as Chiron’s art
Had marked the sphere
celestial,” etc.
Hercules left the expedition at Mysia, for Hylas, a youth beloved by him, having gone for water, was laid hold of and kept by the nymphs of the spring, who were fascinated by his beauty. Hercules went in quest of the lad, and while he was absent the “Argo” put to sea and left him. Moore, in one of his songs, makes a beautiful allusion to this incident:
“When Hylas was sent
with his urn to the fount,
Through
fields full of light and with heart full of play,
Light rambled the boy
over meadow and mount,
And neglected
his task for the flowers in the way.
“Thus many like me,
who in youth should have tasted
The fountain
that runs by Philosophy’s shrme,
Their time with the
flowers on the margin have wasted,
And left
their light urns all as empty as mine.”
MEDEA AND AESON
Amid the rejoicings for the recovery of the Golden Fleece, Jason felt that one thing was wanting, the presence of Aeson, his father, who was prevented by his age and infirmities from taking part in them. Jason said to Medea, “My spouse, would that your arts, whose power I have seen so mighty for my aid, could do me one further service, take some years from my life and add them to my father’s.” Medea replied, “Not at such a cost shall it be done, but if my art avails me, his life shall be lengthened without abridging yours.” The next full