The good Archbishop loved Ogier too well not to cast about for some means of saving his life, which he foresaw he would soon lose if subjected to such scanty fare, for Ogier was seven feet tall, and had an appetite in proportion. Turpin remembered, moreover, that Ogier was a true son of the Church, always zealous to propagate the faith and subdue unbelievers; so he felt justified in practising on this occasion what in later times has been entitled “mental reservation,” without swerving from the letter of the oath which he had taken. This is the method he hit upon.
Every morning he had his prisoner supplied with a quarter of a loaf of bread, made of two bushels of flour, to this he added a quarter of a sheep or a fat calf, and he had a cup made which held forty pints of wine, and allowed Ogier a quarter of it daily.
Ogier’s imprisonment lasted long; Charlemagne was astonished to hear, from time to time, that he still held out; and when he inquired more particularly of Turpin, the good Archbishop, relying on his own understanding of the words, did not hesitate to affirm positively that he allowed his prisoner no more than the permitted ration.
We forgot to say that, when Ogier was led prisoner to Soissons, the Abbot of Saint Faron, observing the fine horse Beiffror, and not having at the time any other favor to ask of Charlemagne, begged the Emperor to give him the horse, and had him taken to his abbey. He was impatient to try his new acquisition, and when he had arrived in his litter at the foot of the mountain where the horse had been brought to meet him mounted him and rode onward. The horse, accustomed to bear the enormous weight of Ogier in his armor, when he perceived nothing on his back but the light weight of the Abbot, whose long robes fluttered against his sides, ran away, making prodigious leaps over the steep acclivities of the mountain till he reached the convent of Jouaire, where, in sight of the Abbess and her nuns, he threw the Abbot, already half dead with fright, to the ground. The Abbot, bruised and mortified, revenged himself on poor Beiffror, whom he condemned, in his wrath, to be given to the workmen to drag stones for a chapel that he was building near the abbey. Thus, ill-fed, hard-worked, and often beaten, the noble horse Beiffror passed the time while his master’s imprisonment lasted.
That imprisonment would have been as long as his life if it had not been for some important events which forced the Emperor to set Ogier at liberty.
The Emperor learned at the same time that Carahue, King of Mauritania, was assembling an army to come and demand the liberation of Ogier; that Guyon, King of Denmark, was prepared to second the enterprise with all his forces; and, worse than all, that the Saracens, under Bruhier, Sultan of Arabia, had landed in Gascony, taken Bordeaux, and were marching with all speed for Paris.
Charlemagne now felt how necessary the aid of Ogier was to him. But, in spite of the representations of Turpin, Namo, and Salomon, he could not bring himself to consent to surrender Charlot to such punishment as Ogier should see fit to impose. Besides, he believed that Ogier was without strength and vigor, weakened by imprisonment and long abstinence.