Deep in the unpruned forest,’midst the roar
Of cataracts, where nursing Nature smiled
On infant Washington? Has earth no more
Such seeds within her breast, or Europe no such shore?”
Mercury (Hermes) was the son of Jupiter and Maia. He presided over commerce, wrestling, and other gymnastic exercises, even over thieving, and everything, in short, which required skill and dexterity. He was the messenger of Jupiter, and wore a winged cap and winged shoes. He bore in his hand a rod entwined with two serpents, called the caduceus.
Mercury is said to have invented the lyre. He found, one day, a tortoise, of which he took the shell, made holes in the opposite edges of it, and drew cords of linen through them, and the instrument was complete. The cords were nine, in honor of the nine Muses. Mercury gave the lyre to Apollo, and received from him in exchange the caduceus.
[Footnote: From this origin of the instrument, the word “shell” is often used as synonymous with “lyre,” and figuratively for music and poetry. Thus Gray, in his ode on the “Progress of Poesy,” says:
“O Sovereign of the
willing Soul,
Parent of sweet and
solemn-breathing airs,
Enchanting shell! the
sullen Cares
And frantic Passions
hear thy soft control.”]
Ceres (Demeter) was the daughter of Saturn and Rhea. She had a daughter named Proserpine (Persephone), who became the wife of Pluto, and queen of the realms of the dead. Ceres presided over agriculture.
Bacchus (Dionysus), the god of wine, was the son of Jupiter and Semele. He represents not only the intoxicating power of wine, but its social and beneficent influences likewise, so that he is viewed as the promoter of civilization, and a lawgiver and lover of peace.
The Muses were the daughters of Jupiter and Mnemosyne (Memory). They presided over song, and prompted the memory. They were nine in number, to each of whom was assigned the presidence over some particular department of literature, art, or science. Calliope was the muse of epic poetry, Clio of history, Euterpe of lyric poetry, Melpomene of tragedy, Terpsichore of choral dance and song, Erato of love poetry, Polyhymnia of sacred poetry, Urania of astronomy, Thalia of comedy.
The Graces were goddesses presiding over the banquet, the dance, and all social enjoyments and elegant arts. They were three in number. Their names were Euphrosyne, Aglaia, and Thalia.
Spenser describes the office of the Graces thus:
“These three on men
all gracious gifts bestow
Which deck the body or adorn
the mind,
To make them lovely or well-favored
show;
As comely carriage, entertainment
kind,
Sweet semblance, friendly
offices that bind,
And all the complements of
courtesy;
They teach us how to each
degree and kind
We should ourselves demean,
to low, to high,
To friends, to foes; which
skill men call Civility.”