The first writer who disclaimed a belief in the existence of the Phoenix was Sir Thomas Browne, in his “Vulgar Errors,” published in 1646. He was replied to a few years later by Alexander Ross, who says, in answer to the objection of the Phoenix so seldom making his appearance, “His instinct teaches him to keep out of the way of the tyrant of the creation, man, for if he were to be got at, some wealthy glutton would surely devour him, though there were no more in the world.”
Dryden in one of his early poems has this allusion to the Phoenix:
“So when the new-born Phoenix
first is seen,
Her feathered subjects all
adore their queen,
And while she makes her progress
through the East,
From every grove her numerous
train’s increased;
Each poet of the air her glory
sings,
And round him the pleased
audience clap their wings.”
Milton, in “Paradise Lost,” Book V., compares the angel Raphael descending to earth to a Phoenix:
“... Down thither, prone in flight He speeds, and through the vast ethereal sky Sails between worlds and worlds, with steady wing, Now on the polar winds, then with quick fan Winnows the buxom air; till within soar Of towering eagles, to all the fowls he seems A Phoenix, gazed by all; as that sole bird When, to enshrine his relics in the sun’s Bright temple, to Egyptian Thebes he flies.”
THE COCKATRICE, OR BASILISK
This animal was called the king of the serpents. In confirmation of his royalty, he was said to be endowed with a crest, or comb upon the head, constituting a crown. He was supposed to be produced from the egg of a cock hatched under toads or serpents. There were several species of this animal. One species burned up whatever they approached; a second were a kind of wandering Medusa’s heads, and their look caused an instant horror which was immediately followed by death. In Shakspeare’s play of “Richard the Third,” Lady Anne, in answer to Richard’s compliment on her eyes, says, “Would they were basilisk’s, to strike thee dead!”