There is an allusion to the story of Bacchus and the
mariners in
Milton’s “Comus,” at line 46, The
story of Circe will be found in
CHAPTER XXIX.
“Bacchus that first
from out the purple grapes
Crushed the sweet poison
of misused wine,
After the Tuscan manners
transformed,
Coasting the Tyrrhene
shore as the winds listed
On Circe’s island
fell (who knows not Circe,
The daughter of the
Sun? whose charmed cup
Whoever tasted lost
his upright shape,
And downward fell into
a grovelling swine).”
ARIADNE
We have seen in the story of Theseus how Ariadne, the daughter of King Minos, after helping Theseus to escape from the labyrinth, was carried by him to the island of Naxos and was left there asleep, while the ungrateful Theseus pursued his way home without her. Ariadne, on waking and finding herself deserted, abandoned herself to grief. But Venus took pity on her, and consoled her with the promise that she should have an immortal lover, instead of the mortal one she had lost.
The island where Ariadne was left was the favorite island of Bacchus, the same that he wished the Tyrrhenian mariners to carry him to, when they so treacherously attempted to make prize of him. As Ariadne sat lamenting her fate, Bacchus found her, consoled her, and made her his wife. As a marriage present he gave her a golden crown, enriched with gems, and when she died, he took her crown and threw it up into the sky. As it mounted the gems grew brighter and were turned into stars, and preserving its form Ariadne’s crown remains fixed in the heavens as a constellation, between the kneeling Hercules and the man who holds the serpent.
Spenser alludes to Ariadne’s crown, though he has made some mistakes in his mythology. It was at the wedding of Pirithous, and not Theseus, that the Centaurs and Lapithae quarrelled.
“Look how the crown
which Ariadne wore
Upon her ivory forehead that
same day
That Theseus her unto his
bridal bore,
Then the bold Centaurs made
that bloody fray
With the fierce Lapiths which
did them dismay;
Being now placed in the firmament,
Through the bright heaven
doth her beams display,
And is unto the stars an ornament,
Which round about her move
in order excellent.”
CHAPTER XXII
The rural deities—Eris
ichthon—Rhoecus—the
water deities— Camenae—winds