us much in the levy which we are making, and has greatly chilled the hearts of those who otherwise would have been ready to give us assistance.  Nevertheless, since it has thus pleased God, it is necessary to have patience and to lose not courage; conforming ourselves to His divine will, as for my part I have determined to do in everything which may happen, still proceeding onward in our work with his Almighty aid.  ‘Soevis tranquillus in undis’, he was never more placid than when the storm was wildest and the night darkest.  He drew his consolations and refreshed his courage at the never-failing fountains of Divine mercy.

“I go to-morrow,” he wrote to the unworthy Anne of Saxony; “but when I shall return, or when I shall see you, I cannot, on my honor, tell you with certainty.  I have resolved to place myself in the hands of the Almighty, that he may guide me whither it is His good pleasure that I should go.  I see well enough that I am destined to pass this life in misery and labor, with which I am well content, since it thus pleases the Omnipotent, for I know that I have merited still greater chastisement.  I only implore Him graciously to send me strength to endure with patience.”

Such language, in letters the most private, never meant to be seen by other eyes than those to which they were addressed, gives touching testimony to the sincere piety of his character.  No man was ever more devoted to a high purpose, no man had ever more right to imagine himself, or less inclination to pronounce himself, entrusted with a divine mission.  There was nothing of the charlatan in his character.  His nature was true and steadfast.  No narrow-minded usurper was ever more loyal to his own aggrandisement than this large-hearted man to the cause of oppressed humanity.  Yet it was inevitable that baser minds should fail to recognise his purity.  While he exhausted his life for the emancipation of a people, it was easy to ascribe all his struggles to the hope of founding a dynasty.  It was natural for grovelling natures to search in the gross soil of self-interest for the sustaining roots of the tree beneath whose branches a nation found its shelter.  What could they comprehend of living fountains and of heavenly dews?

In May, 1568, the Emperor Maximilian had formally issued a requisition to the Prince of Orange to lay down his arms, and to desist from all levies and machinations against the King of Spain and the peace of the realm.  This summons he was commanded to obey on pain of forfeiting all rights, fiefs, privileges and endowments bestowed by imperial hands on himself or his predecessors, and of incurring the heaviest disgrace, punishment, and penalties of the Empire.