And under this new decree, the executions certainly did not slacken.  Men in the highest and the humblest positions were daily and hourly dragged to the stake.  Alva, in a single letter to Philip, coolly estimated the number of executions which were to take place immediately after the expiration of holy week, “at eight hundred heads.”  Many a citizen, convicted of a hundred thousand florins and of no other crime, saw himself suddenly tied to a horse’s tail, with his hands fastened behind him, and so dragged to the gallows.  But although wealth was an unpardonable sin, poverty proved rarely a protection.  Reasons sufficient could always be found for dooming the starveling laborer as well as the opulent burgher.  To avoid the disturbances created in the streets by the frequent harangues or exhortations addressed to the bystanders by the victims on their way to the scaffold, a new gag was invented.  The tongue of each prisoner was screwed into an iron ring, and then seared with a hot iron.  The swelling and inflammation which were the immediate result, prevented the tongue from slipping through the ring, and of course effectually precluded all possibility of speech.

Although the minds of men were not yet prepared for concentrated revolt against the tyranny under which they were languishing, it was not possible to suppress all sentiments of humanity, and to tread out every spark of natural indignation.

Unfortunately, in the bewilderment and misery of this people, the first development of a forcible and organized resistance was of a depraved and malignant character.  Extensive bands of marauders and highway robbers sprang into existence, who called themselves the Wild Beggars, and who, wearing the mask and the symbols of a revolutionary faction, committed great excesses in many parts of the country, robbing, plundering, and murdering.  Their principal wrath was exercised against religious houses and persons.  Many monasteries were robbed, many clerical persons maimed and maltreated.  It became a habit to deprive priests of their noses or ears, and to tie them to the tails of horses.  This was the work of ruffian gangs, whose very existence was engendered out of the social and moral putrescence to which the country was reduced, and who were willing to profit by the deep and universal hatred which was felt against Catholics and monks.  An edict thundered forth by Alva, authorizing and commanding all persons to slay the wild beggars at sight, without trial or hangman, was of comparatively slight avail.  An armed force of veterans actively scouring the country was more successful, and the freebooters were, for a time, suppressed.