and to the States of Holland that his course in the religious matter had been solely directed to the strengthening of the Reformed religion and to the political security of the provinces and cities.  He had simply desired that, in the awful and mysterious matter of predestination, the consciences of many preachers and many thousands of good citizens might be placed in tranquillity, with moderate and Christian limitations against all excesses.

From all these reasons, he said, the commissioners, the States-General, the Prince, and every man in the land could clearly see, and were bound to see, that he was the same man now that he was at the beginning of the war, had ever been, and with God’s help should ever remain.

The proceedings were kept secret from the public and, as a matter of course, there had been conflicting rumours from day to day as to the probable result of these great state trials.  In general however it was thought that the prisoner would be acquitted of the graver charges, or that at most he would be permanently displaced from all office and declared incapable thenceforth to serve the State.  The triumph of the Contra-Remonstrants since the Stadholder had placed himself at the head of them, and the complete metamorphosis of the city governments even in the strongholds of the Arminian party seemed to render the permanent political disgrace of the Advocate almost a matter of certainty.

The first step that gave rise to a belief that he might be perhaps more severely dealt with than had been anticipated was the proclamation by the States-General of a public fast and humiliation for the 17th April.

In this document it was announced that “Church and State—­during several years past having been brought into great danger of utter destruction through certain persons in furtherance of their ambitious designs—­had been saved by the convocation of a National Synod; that a lawful sentence was soon to be expected upon those who had been disturbing the Commonwealth; that through this sentence general tranquillity would probably be restored; and that men were now to thank God for this result, and pray to Him that He would bring the wicked counsels and stratagems of the enemy against these Provinces to naught.”

All the prisoners were asked if they too would like in their chambers of bondage to participate in the solemnity, although the motive for the fasting and prayer was not mentioned to them.  Each of them in his separate prison room, of course without communication together, selected the 7th Psalm and sang it with his servant and door-keeper.

From the date of this fast-day Barneveld looked upon the result of his trial as likely to be serious.

Many clergymen refused or objected to comply with the terms of this declaration.  Others conformed with it greedily, and preached lengthy thanksgiving sermons, giving praise to God that, He had confounded the devices of the ambitious and saved the country from the “blood bath” which they had been preparing for it.