The treaty had been at once ratified by the States-General, assembled for the purpose with an extraordinary number of deputies at Bergen-op-Zoom.  It was also ratified without delay by the archdukes.  The delivery of the confirmation by his Catholic Majesty had been promised within three months after the signatures of the plenipotentiaries.

It would however have been altogether inconsistent with the dignity and the traditions of the Spanish court to fulfil this stipulation.  It was not to be expected that “I the King” could be written either by the monarch himself, or by his alter ego the Duke of Lerma, in so short a time as a quarter of a year.

Several weeks accordingly went by after the expiration of the stated period.  The ratification did not come, and the Netherlanders began to be once more indignant.  Before the storm had risen very high, however, the despatches arrived.  The king’s signature was ante-dated 7th April, being thus brought within the term of three months, and was a thorough confirmation of what had been done by his plenipotentiaries.

His Majesty, however, expressed a hope that during the truce the States would treat their Catholic subjects with kindness.

Certainly no exception could be taken to so reasonable an intimation as this.  President Jeannin, too, just before his departure, handed in to the States-General an eloquent appeal on behalf of the Catholics of the Netherlands; a paper which was not immediately made public.

“Consider the great number of Catholics,” he said, “in your territory, both in the cities and the country.  Remember that they have worked with you; spent their property, have been exposed to the same dangers, and have always kept their fidelity to the commonwealth inviolate as long as the war endured, never complaining that they did not enjoy liberty of religious worship, believing that you had thus, ordained because the public safety required such guaranty.  But they always promised themselves, should the end of the war be happy, and should you be placed in the enjoyment of entire freedom, that they too would have some part in this good fortune, even as they had been sharers in the inconveniences, the expenses, and the perils of the war.

“But those cannot be said to share in any enjoyment from whom has been taken the power of serving God according to the religion in which they were brought up.  On the contrary, no slavery is more intolerable nor more exasperates the mind than such restraint.  You know this well, my lords States; you know too that it was the principal, the most puissant cause that made you fly to arms and scorn all dangers, in order to effect your deliverance from this servitude.  You know that it has excited similar movements in various parts of Christendom, and even in the kingdom of France, with such fortunate success everywhere as to make it appear that God had so willed it, in order to prove that religion ought to be taught and