It was acknowledged that the Spanish population—­having a very large admixture of those races which, because not Catholic at heart, were stigmatized as miscreants, heretics, pagans, and, generally, as accursed—­was by nature singularly prone to religious innovation.  Had it not been for the Holy Inquisition, it was the opinion of acute and thoughtful observers in the beginning of the seventeenth century, that the infamous heresies of Luther, Calvin, and the rest, would have long before taken possession of the land.  To that most blessed establishment it was owing that Spain had not polluted itself in the filth and ordure of the Reformation, and had been spared the horrible fate which had befallen large portions of Germany, France, Britain, and other barbarous northern nations.  It was conscientiously and thankfully believed in Spain, two centuries ago, that the state had been saved from political and moral ruin by that admirable machine which detected heretics with unerring accuracy, burned them when detected, and consigned their descendants to political incapacity and social infamy to the remotest generation.

As the awful consequences of religious freedom, men pointed with a shudder to the condition of nations already speeding on the road to ruin, from which the two peninsulas at least had been saved.  Yet the British empire, with the American republic still an embryo in its bosom, France, North Germany, and other great powers, had hardly then begun their headlong career.  Whether the road of religious liberty was leading exactly to political ruin, the coming centuries were to judge.

Enough has been said in former chapters for the characterization of Philip ii. and his polity.  But there had now been nearly ten years of another reign.  The system, inaugurated by Charles and perfected by his son, had reached its last expression under Philip iii.

The evil done by father and son lived and bore plentiful fruit in the epoch of the grandson.  And this is inevitable in history.  No generation is long-lived enough to reap the harvest, whether of good or evil, which it sows.

Philip ii. had been indefatigable in evil, a thorough believer in his supernatural mission as despot, not entirely without capacity for affairs, personally absorbed by the routine of his bureau.

He was a king, as he understood the meaning of the kingly office.  His policy was continued after his death; but there was no longer a king.  That important regulator to the governmental machinery was wanting.  How its place was supplied will soon appear.

Meantime the organic functions were performed very much in the old way.  There was, at least, no lack of priests or courtiers.