After he had completed his long general confession, the sacrament of the Lord’s Supper was administered to him.  Subsequently, the same rites were more briefly performed every few days.

His sufferings were horrible, but no saint could have manifested in them more gentle resignation or angelic patience.  He moralized on the condition to which the greatest princes might thus be brought at last by the hand of God, and bade the prince observe well his father’s present condition, in order that, when he too should be laid thus low, he might likewise be sustained by a conscience void of offence.  He constantly thanked his assistants and nurses for their care, insisted upon their reposing themselves after their daily fatigues, and ordered others to relieve them in their task.

He derived infinite consolation from the many relics of saints, of which, as has been seen, he had made plentiful prevision during his long reign.  Especially a bone of St. Alban, presented to him by Clement viii., in view of his present straits, was of great service.  With this relic, and with the arm of St. Vincent of Ferrara, and the knee-bone of St. Sebastian, he daily rubbed his sores, keeping the sacred talismans ever in his sight on the altar, which was not far from his bed.  He was much pleased when the priests and other bystanders assured him that the remains of these holy men would be of special efficacy to him, because he had cherished and worshipped them in times when misbelievers and heretics had treated them with disrespect.

On a sideboard in his chamber a human skull was placed, and upon this skull—­in ghastly mockery of royalty, in truth, yet doubtless in the conviction that such an exhibition showed the superiority of anointed kings even over death—­he ordered his servants to place a golden crown.  And thus, during the whole of his long illness, the Antic held his state, while the poor mortal representative of absolute power lay living still, but slowly mouldering away.

With perfect composure, and with that minute attention to details which had characterised the king all his lifetime, and was now more evident than ever, he caused the provisions for his funeral obsequies to be read aloud one day by Juan Ruys de Velasco, in order that his children, his ministers, and the great officers of state who were daily in attendance upon him, might thoroughly learn their lesson before the time came for performing the ceremony.

“Having governed my kingdom for forty years,” said he, “I now give it back, in the seventy-first year of my age, to God Almighty, to whom it belongs, recommending my soul into His blessed hands, that His Divine Majesty may do what He pleases therewith.”

He then directed that after his body should have been kept as long as the laws prescribed, it should be buried thus:—­

The officiating bishop was to head the procession, bearing the crucifix, and followed by the clergy.