under the guidance of Reingault, Burgrave, and Stephen
Perret, to carry out. He protested that he should
have liked to treat Papists and Calvinists “with
indifference,” but that it had proved impossible;
that the Catholics were perpetually plotting with
the Spanish faction, and that no towns were safe except
those in which Papists had been excluded from office.
“They love the Pope above all,” he said,
“and the Prince of Parma hath continual intelligence
with them.” Nor was it Catholics alone who
gave the governor trouble. He was likewise very
busy in putting down other denominations that differed
from the Calvinists. “Your Majesty will
not believe,” he said, “the number of
sects that are in most towns; especially Anabaptists,
Families of Love, Georgians; and I know not what.
The godly and good ministers were molested by them
in many places, and ready to give over; and even such
diversities grew among magistrates in towns, being
caused by some sedition-sowers here.” It
is however, satisfactory to reflect that the anabaptists
and families of love, although discouraged and frowned
upon, were not burned alive, buried alive, drowned
in dungeons, and roasted at slow fires, as had been
the case with them and with every other species of
Protestants, by thousands and tens of thousands, so
long as Charles V. and Philip
ii. had ruled the
territory of that commonwealth. Humanity had
acquired something by the war which the Netherlanders
had been waging for twenty years, and no man or woman
was ever put to death for religious causes after the
establishment of the republic.
With his hands thus full of business, it was difficult
for the Earl to obey the Queen’s command not
to meddle in religious matters; for he was not of
the stature of William the Silent, and could not comprehend
that the great lesson taught by the sixteenth century
was that men were not to meddle with men in matters
of religion.
But besides his especial nightmare—Mr.
Paul Buys—the governor-general had a whole
set of incubi in the Norris family. Probably no
two persons ever detested each other more cordially
than did Leicester and Sir John Norris. Sir John
had been commander of the forces in the Netherlands
before Leicester’s arrival, and was unquestionably
a man of larger experience than the Earl. He
had, however, as Walsingham complained, acquired by
his services in “countries where neither discipline
military nor religion carried any sway,” a very
rude and licentious kind of government. “Would
to God,” said the secretary, “that, with
his value and courage, he carried the mind and reputation
of a religious soldier.” But that was past
praying for. Sir John was proud, untractable,
turbulent, very difficult to manage. He hated
Leicester, and was furious with Sir William Pelham,
whom Leicester had made marshal of the camp. He
complained, not unjustly, that from the first place
in the army, which he had occupied in the Netherlands,
he had been reduced to the fifth. The governor-general—who