The axis of the revolt was the religious question; and it was impossible to hope anything from a monarch who was himself a slave of the Inquisition, and who had less independence of action than that enjoyed by Jews and Turks, according to the express permission of the Pope.  Therefore they informed Parma that they had done with Philip for ever, and that in consequence of the extraordinary wisdom, justice, and moderation, of the French King, they had offered him the sovereignty of their land, and had implored his protection.

They paid a tribute to the character of Farnese, who after gaining infinite glory in arms, had manifested so much gentleness and disposition to conciliate.  They doubted not that he would, if he possessed the power, have guided the royal councils to better and more generous results, and protested that they would not have delayed to throw themselves into his arms, had they been assured that he was authorized to admit that which alone could form the basis of a successful negotiation—­religious freedom.  They would in such case have been willing to close with him, without talking about other conditions than such as his Highness in his discretion and sweetness might think reasonable.

Moreover, as they observed in conclusion, they were precluded, by their present relations with France, from entering into any other negotiation; nor could they listen to any such proposals without deserving to be stigmatized as the most lewd, blasphemous, and thankless mortals, that ever cumbered the earth.

Being under equal obligations both to the Union and to France, they announced that Parma’s overtures would be laid before the French government and the assembly of the States-General.

A day was to come, perhaps, when it would hardly seem lewdness and blasphemy for the Netherlanders to doubt the extraordinary justice and wisdom of the French King.  Meantime, it cannot be denied that they were at least loyal to their own engagements, and long-suffering where they had trusted and given their hearts.

Parma replied by another letter, dated December 3rd.  He assured the citizens that Henry iii. was far too discreet, and much too good a friend to Philip ii., to countenance this rebellion.  If he were to take up their quarrel, however, the King of Spain had a thousand means of foiling all his attempts.  As to the religious question—­which they affirmed to be the sole cause of the war—­he was not inclined to waste words upon that subject; nevertheless, so far as he in his simplicity could understand the true nature of a Christian, he could not believe that it comported with the doctrines of Jesus, whom they called their only mediator, nor with the dictates of conscience, to take up arms against their lawful king, nor to burn, rob, plunder, pierce dykes, overwhelm their fatherland, and reduce all things to misery and chaos, in the name of religion.