stable-boys to obtain accidental glimpses of a sovereign who rarely granted audiences.  His nights were passed in star-gazing with Tycho de Brake, or with that illustrious Suabian whose name is one of the great lights and treasures of the world.  But it was not to study the laws of planetary motion nor to fathom mysteries of divine harmony that the monarch stood with Kepler in the observatory.  The influence of countless worlds upon the destiny of one who, by capricious accident, if accident ever exists in history, had been entrusted with the destiny of so large a portion of one little world; the horoscope, not of the Universe, but of himself; such were the limited purposes with which the Kaiser looked upon the constellations.

For the Catholic Rudolph had received the Protestant Kepler, driven from Tubingen because Lutheran doctors, knowing from Holy Writ that the sun had stood still in Ajalon, had denounced his theory of planetary motion.  His mother had just escaped being burned as a witch, and the world owes a debt of gratitude to the Emperor for protecting the astrologer, when enlightened theologians might, perhaps, have hanged the astronomer.

A red-faced, heavy fowled, bald-headed, somewhat goggle-eyed old gentleman, Rudolph did his best to lead the life of a hermit, and escape the cares of royalty.  Timid by temperament, yet liable to fits of uncontrollable anger, he broke his furniture to pieces when irritated, and threw dishes that displeased him in his butler’s face, but left affairs of state mainly to his valet, who earned many a penny by selling the Imperial signature.

He had just signed the famous “Majestatsbrief,” by which he granted vast privileges to the Protestants of Bohemia, and had bitten the pen to pieces in a paroxysm of anger, after dimly comprehending the extent of the concessions which he had made.

There were hundreds of sovereign states over all of which floated the shadowy and impalpable authority of an Imperial crown scarcely fixed on the head of any one of the rival brethren and cousins; there was a confederation of Protestants, with the keen-sighted and ambitious Christian of Anhalt acting as its chief, and dreaming of the Bohemian crown; there was the just-born Catholic League, with the calm, far-seeing, and egotistical rather than self-seeking Maximilian at its head; each combination extending over the whole country, stamped with imbecility of action from its birth, and perverted and hampered by inevitable jealousies.  In addition to all these furrows ploughed by the very genius of discord throughout the unhappy land was the wild and secret intrigue with which Leopold, Archduke and Bishop, dreaming also of the crown of Wenzel, was about to tear its surface as deeply as he dared.

Thus constituted were the leading powers of Europe in the earlier part of 1609—­the year in which a peaceful period seemed to have begun.  To those who saw the entangled interests of individuals, and the conflict of theological dogmas and religious and political intrigue which furnished so much material out of which wide-reaching schemes of personal ambition could be spun, it must have been obvious that the interval of truce was necessarily but a brief interlude between two tragedies.