Spain and Orange.  Nothing for a faction fight could be neater.  Moreover the two words rhyme in Netherlandish, which is the case in no other language, “Spanje-Oranje.”  The sword was drawn and the banner unfurled.

The “Mud Beggars” of the Hague, tired of tramping to Ryswyk of a Sunday to listen to Henry Rosaeus, determined on a private conventicle in the capital.  The first barn selected was sealed up by the authorities, but Epoch Much, book-keeper of Prince Maurice, then lent them his house.  The Prince declared that sooner than they should want a place of assembling he would give them his own.  But he meant that they should have a public church to themselves, and that very soon.  King James thoroughly approved of all these proceedings.  At that very instant such of his own subjects as had seceded from the Established Church to hold conventicles in barns and breweries and backshops in London were hunted by him with bishops’ pursuivants and other beagles like vilest criminals, thrown into prison to rot, or suffered to escape from their Fatherland into the trans-Atlantic wilderness, there to battle with wild beasts and savages, and to die without knowing themselves the fathers of a more powerful United States than the Dutch Republic, where they were fain to seek in passing a temporary shelter.  He none the less instructed his envoy at the Hague to preach the selfsame doctrines for which the New England Puritans were persecuted, and importunately and dictatorially to plead the cause of those Hollanders who, like Bradford and Robinson, Winthrop and Cotton, maintained the independence of the Church over the State.

Logic is rarely the quality on which kings pride themselves, and Puritanism in the Netherlands, although under temporary disadvantage at the Hague, was evidently the party destined to triumph throughout the country.  James could safely sympathize therefore in Holland with what he most loathed in England, and could at the same time feed fat the grudge he owed the Advocate.  The calculations of Barneveld as to the respective political forces of the Commonwealth seem to have been to a certain extent defective.

He allowed probably too much weight to the Catholic party as a motive power at that moment, and he was anxious both from that consideration and from his honest natural instinct for general toleration; his own broad and unbigoted views in religious matters, not to force that party into a rebellious attitude dangerous to the state.  We have seen how nearly a mutiny in the important city of Utrecht, set on foot by certain Romanist conspirators in the years immediately succeeding the Truce, had subverted the government, had excited much anxiety amongst the firmest allies of the Republic, and had been suppressed only by the decision of the Advocate and a show of military force.

He had informed Carleton not long after his arrival that in the United Provinces, and in Holland in particular, were many sects and religions of which, according to his expression, “the healthiest and the richest part were the Papists, while the Protestants did not make up one-third part of the inhabitants.”