Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1614-17 eBook

This eBook from the Gutenberg Project consists of approximately 95 pages of information about Life and Death of John of Barneveld, Advocate of Holland .

Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1614-17 eBook

This eBook from the Gutenberg Project consists of approximately 95 pages of information about Life and Death of John of Barneveld, Advocate of Holland .

The ruffians had barely time to take possession of the booty, to thrust the body behind the tapestry of the chamber, and to remove the more startling evidences of the crime, when the Prince arrived.  He supped soon afterwards in the same room, the murdered jeweller still lying behind the arras.  In the night the valet and soldier carried the corpse away from the room, down the stairs, and through the great courtyard, where, strange to say, no sentinels were on duty, and threw it into an ashpit.

A deed so bloody, audacious, and stupid was of course soon discovered and the murderers arrested and executed.  Nothing would remove the incident from the catalogue of vulgar crimes, or even entitle it to a place in history save a single circumstance.  The celebrated divine John Uytenbogaert, leader among the Arminians, devoted friend of Barneveld, and up to that moment the favorite preacher of Maurice, stigmatized indeed, as we have seen, by the orthodox as “Court Trumpeter,” was requested by the Prince to prepare the chief criminal for death.  He did so, and from that day forth the Stadholder ceased to be his friend, although regularly listening to his preaching in the French chapel of the court for more than a year longer.  Some time afterwards the Advocate informed Uytenbogaert that the Prince was very much embittered against him.  “I knew it well,” says the clergyman in his memoirs, “but not the reasons for it, nor do I exactly comprehend them to this day.  Truly I have some ideas relating to certain things which I was obliged to do in discharge of my official duty, but I will not insist upon them, nor will I reveal them to any man.”

These were mysterious words, and the mystery is said to have been explained; for it would seem that the eminent preacher was not so entirely reticent among his confidential friends as before the public.  Uytenbogaert—­so ran the tale—­in the course of his conversation with the condemned murderer, John of Paris, expressed a natural surprise that there should have been no soldiers on guard in the court on the evening when the crime was committed and the body subsequently removed.  The valet informed him that he had for a long time been empowered by the Prince to withdraw the sentinels from that station, and that they had been instructed to obey his orders—­Maurice not caring that they should be witnesses to the equivocal kind of female society that John of Paris was in the habit of introducing of an evening to his master’s apartments.  The valet had made use of this privilege on the night in question to rid himself of the soldiers who would have been otherwise on guard.

The preacher felt it his duty to communicate these statements to the Prince, and to make perhaps a somewhat severe comment upon them.  Maurice received the information sullenly, and, as soon as Uytenbogaert was gone, fell into a violent passion, throwing his hat upon the floor, stamping upon it, refusing to eat his supper, and allowing no one to speak to him.  Next day some courtiers asked the clergyman what in the world he had been saying to the Stadholder.

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Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1614-17 from Project Gutenberg. Public domain.