of his journey should be little profitable or advantageous to the state of these poor countries, as tending, at the best, to the propounding of some general reconcilement.”  It was certainly not without substantial grounds that the English and Hollanders, after concluding their articles of alliance, felt uneasy at the possibility of finding their plans reversed by the intrigues of a man whom they knew to be a mediator between Spain and her revolted Provinces, and whom they suspected of being a venal agent of the Catholic King.  It was given out that Philip had been induced to promise liberty of religion, in case of reconciliation.  We have seen that Parma was at heart in favour of such a course, and that he was very desirous of inducing Marnix to believe in the possibility of obtaining such a boon, however certain the Prince had been made by the King’s secret letters, that such a belief was a delusion.  “Martini hath been examined,” wrote Davison, “who confesseth both for himself and others, to become hither by direction of the Prince of Parma and intelligence of Sainte Aldegonde, from whom he was first addressed by Villiers and afterwards to others for advice and assistance.  That the scope of this direction was to induce them here to hearken to a peace, wherein the Prince of Parma promiseth them toleration of religion, although he confesseth yet to have no absolute power in that behalf, but hath written thereof to the King expressly, and holdeth himself assured thereof by the first post, as I have likewise been advertised from Rowland York, which if it had been propounded openly here before things had been concluded with her Majesty, and order taken for her assurance, your honour can judge what confusion it must of necessity have brought forth.”

At last, when Marnix had become convinced that the toleration would not arrive “by the very next mail from Spain,” and that, in truth, such a blessing was not to be expected through the post-office at all, he felt an inward consciousness of the mistake which he had committed.  Too credulously had he inclined his ear to the voice of Parma; too obstinately had he steeled his heart against Elizabeth, and he was now the more anxious to clear himself at least from the charges of corruption so clamorously made against him by Holland and by England.  Conscious of no fault more censurable than credulity and prejudice, feeling that his long fidelity to the reformed religion ought to be a defence for him against his calumniators, he was desirous both to clear his own honour, and to do at least a tardy justice to England.  He felt confident that loyal natures, like those of Davison and his colleagues at home, would recognize his own loyalty.  He trusted, not without cause, to English honour, and coming to his manor-house of Zoubourg, near Flushing, he addressed a letter to the ambassador of Elizabeth, in which the strong desire to vindicate his aspersed integrity is quite manifest.