The king, although an unscrupulous, self-seeking despot and the coarsest of voluptuaries, was at least a man of genius.  He had also too much shrewd mother-wit to pursue such schemes as experience had shown to possess no reality.  The talisman “Espoir,” emblazoned on his shield, had led him to so much that it was natural for him at times to think all things possible.

But he knew how to renounce as well as how to dare.  He had abandoned his hope to be declared Prince of Wales and successor to the English crown, which he had cherished for a brief period, at the epoch of the Essex conspiracy; he had forgotten his magnificent dream of placing the crown of the holy German empire upon his head, and if he still secretly resolved to annex the Netherlands to his realms, and to destroy his excellent ally, the usurping, rebellious, and heretic Dutch republic, he had craft enough to work towards his aim in the dark, and the common sense to know that by now throwing down the mask he would be for ever baffled of his purpose.

The history of France, during the last three-quarters of a century, had made almost every Frenchman, old enough to bear arms, an accomplished soldier.  Henry boasted that the kingdom could put three hundred thousand veterans into the field—­a high figure, when it is recollected that its population certainly did not exceed fifteen millions.  No man however was better aware than he, that in spite, of the apparent pacification of parties, the three hundred thousand would not be all on one side, even in case of a foreign war.  There were at least four thousand great feudal lords as faithful to the Huguenot faith and cause as he had been false to both; many of them still wealthy, notwithstanding the general ruin which had swept over the high nobility, and all of them with vast influence and a splendid following, both among the lesser gentry and the men of lower rank.

Although he kept a Jesuit priest ever at his elbow, and did his best to persuade the world and perhaps himself that he had become a devout Catholic, in consequence of those memorable five hours’ instruction from the Bishop of Bourges, and that there was no hope for France save in its return to the bosom of the Church, he was yet too politic and too farseeing to doubt that for him to oppress the Protestants would be not only suicidal, but, what was worse in his eyes, ridiculous.

He knew, too, that with thirty or forty thousand fighting-men in the field, with seven hundred and forty churches in the various provinces for their places of worship, with all the best fortresses in France in their possession, with leaders like Rohan, Lesdiguieres, Bouillon, and many others, and with the most virtuous, self-denying, Christian government, established and maintained by themselves, it would be madness for him and his dynasty to deny the Protestants their political and religious liberty, or to attempt a crusade against their brethren in the Netherlands.