“If I keep this fat fellow walking about in the sun much longer,” whispered the king to De Bethune, who was third in the party, “I shall be sufficiently avenged for all the mischief he has done us.”
At last, when the duke was forced to admit himself to be on the point of expiring with fatigue, he was dismissed to the palace with orders to solace himself with a couple of bottles of excellent wine of Arbois, expressly provided for him by the king’s direction. And this was all the punishment ever inflicted by the good-humoured monarch on the corpulent conspirator.
The Duke of Guise made his arrangements with the ex-Huguenot on even better terms and at a still earlier day; while Joyeuse and Mercoeur stood out a good while and higgled hard for conditions. “These people put such a high price on themselves,” said one of Henry’s diplomatists, “that one loses almost more than one gains in buying them. They strip and plunder us even in our nakedness, and we are obliged, in order to conciliate such harpies, to employ all that we can scrape out of our substance and our blood. I think, however, that we ought to gain them by whatever means and at whatever price.”
Thus Henry IV., the man whom so many contemporary sages had for years been rebuking or ridiculing for his persistency in a hopeless attempt to save his country from dismemberment, to restore legitimate authority, and to resist the “holy confederacy” of domestic traitors, aided by foreign despots and sympathizers, was at last successful, and the fratricidal war in France was approaching its only possible conclusion.
But, alas! the hopes of those who loved the reformed Church as well as they loved their country were sadly blasted by the apostasy of their leader. From the most eminent leaders of the Huguenots there came a wail, which must have penetrated even to the well-steeled heart of the cheerful Gascon. “It will be difficult,” they said, “to efface very soon from your memory the names of the men whom the sentiment of a common religion, association in the same perils and persecutions, a common joy in the same deliverance, and the long experience of so many faithful services, have engraved there with a pencil of diamond. The remembrance of these things pursues you and accompanies you everywhere; it interrupts your most important affairs, your most ardent pleasures, your most profound slumber, to represent to you, as in a picture, yourself to yourself: yourself not as you are to-day, but such as you were when, pursued to the death by the greatest princes of Europe, you went on conducting to the harbour of safety the little vessel against which so many tempests were beating.”
The States of the Dutch republic, where the affair of Henry’s conversion was as much a matter of domestic personal interest as it could be in France—for religion up to that epoch was the true frontier between nation and nation—debated the question most earnestly while it was yet doubtful. It was proposed to send a formal deputation to the king, in order to divert him, if possible, from the fatal step which he was about to take. After ripe deliberation however, it was decided to leave the matter “in the hands of God Almighty, and to pray Him earnestly to guide the issue to His glory and the welfare of the Churches.”