At Godesberg—the romantic ruins of which stronghold the traveller still regards with interest, placed as it is in the midst of that enchanting region where Drachenfels looks down on the crumbling tower of Roland and the convent of Nonnenwerth—the unfortunate Gebhard had sustained a conclusive defeat. A small, melancholy man, accomplished, religious, learned, “very poor but very wise,” comely, but of mean stature, altogether an unlucky and forlorn individual, he was not, after all, in very much inferior plight to that in which his rival, the Bavarian bishop, had found himself. Prince Ernest, archbishop of Liege and Cologne, a hangeron of his brother, who sought to shake him off, and a stipendiary of Philip, who was a worse paymaster than Elizabeth, had a sorry life of it, notwithstanding his nominal possession of the see. He was forced to go, disguised and in secret, to the Prince of Parma at Brussels, to ask for assistance, and to mention, with lacrymose vehemence, that both his brother and himself had determined to renounce the episcopate, unless the forces of the Spanish King could be employed to recover the cities on the Rhine. If Neusz and Rheinberg were not wrested from the rebels; Cologne itself would soon be gone. Ernest represented most eloquently to Alexander, that if the protestant archbishop were reinstated in the ancient see, it would be a most perilous result for the ancient church throughout all northern Europe. Parma kept the wandering prelate for a few days in his palace in Brussels, and then dismissed him, disguised and on foot, in the dusk of the evening, through the park-gate. He encouraged him with hopes of assistance, he represented to his sovereign the importance of preserving the Rhenish territory to Bishop Ernest and to Catholicism, but hinted that the declared intention of the Bavarian to resign the dignity, was probably a trick, because the archi-episcopate was no such very bad thing after all.
The archi-episcopate might be no very bad thing, but it was a most uncomfortable place of residence, at the moment, for prince or peasant. Overrun by hordes of brigands, and crushed almost out of existence by that most deadly of all systems of taxations, the ‘brandschatzung,’ it was fast becoming a mere den of thieves. The ‘brandschatzung’ had no name in English, but it was the well-known impost, levied by roving commanders, and even by respectable generals of all nations. A hamlet, cluster of farm-houses, country district, or wealthy city, in order to escape being burned and ravaged, as the penalty of having fallen into a conqueror’s hands, paid a heavy sum of ready money on the nail at command of the conqueror. The free companions of the sixteenth century drove a lucrative business in this particular branch of industry; and when to this was added the more direct profits derived from actual plunder, sack, and ransoming, it was natural that a large fortune was often the result to the thrifty and persevering commander of free lances.