The Gaul was singularly
unchaste
The vivifying becomes afterwards the dissolving principle
The bad Duke of Burgundy, Philip surnamed “the Good,”
The egg had been laid by Erasmus, hatched by Luther
These human victims, chained and burning at the stake
They had at last burned one more preacher alive
Thousands of burned heretics had not made a single convert
Thus Hand-werpen, hand-throwing, became Antwerp
To think it capable of error, is the most devilish heresy of all
To prefer poverty to the wealth attendant upon trade
Torquemada’s administration (of the inquisition)
Tranquillity of despotism to the turbulence of freedom
Two witnesses sent him to the stake, one witness to the rack
Tyrannical spirit of Calvinism
Understood the art of managing men, particularly his superiors
Upon one day twenty-eight master cooks were dismissed
Villagers, or villeins
We believe our mothers to have been honest women
When the abbot has dice in his pocket, the convent will play
William of Nassau, Prince of Orange
Wiser simply to satisfy himself
Would not help to burn fifty or sixty thousand Netherlanders
The vivifying becomes afterwards the dissolving principle
The bad Duke of Burgundy, Philip surnamed “the Good,”
The egg had been laid by Erasmus, hatched by Luther
These human victims, chained and burning at the stake
They had at last burned one more preacher alive
Thousands of burned heretics had not made a single convert
Thus Hand-werpen, hand-throwing, became Antwerp
To think it capable of error, is the most devilish heresy of all
To prefer poverty to the wealth attendant upon trade
Torquemada’s administration (of the inquisition)
Tranquillity of despotism to the turbulence of freedom
Two witnesses sent him to the stake, one witness to the rack
Tyrannical spirit of Calvinism
Understood the art of managing men, particularly his superiors
Upon one day twenty-eight master cooks were dismissed
Villagers, or villeins
We believe our mothers to have been honest women
When the abbot has dice in his pocket, the convent will play
William of Nassau, Prince of Orange
Wiser simply to satisfy himself
Would not help to burn fifty or sixty thousand Netherlanders
MOTLEY’S HISTORY OF THE NETHERLANDS, PG EDITION, 1566-1574, Complete THE RISE OF THE DUTCH REPUBLIC
By John Lothrop Motley
1855
Volume 2, Book 1., 1566
1566 [Chapter viii.]
Secret policy of the government—Berghen and Montigny in Spain— Debates at Segovia—Correspondence of the Duchess with Philip— Procrastination and dissimulation of the King—Secret communication to the Pope—Effect in the provinces of the King’s letters to the government—Secret instructions to the Duchess—Desponding statements of Margaret—Her misrepresentations concerning Orange, Egmont, and others—Wrath and duplicity of Philip—Egmont’s exertions in Flanders—Orange returns to Antwerp—His tolerant spirit—Agreement of 2d September—Horn at Tournay—Excavations in the Cathedral—Almost universal attendance at the preaching— Building of temples commenced—Difficult position of Horn—Preaching in the Clothiers’ Hall—Horn recalled—Noircarmes at Tournay— Friendly correspondence of Margaret with Orange, Egmont, Horn, and Hoogstraaten—Her secret defamation of these persons.
Egmont in Flanders, Orange at Antwerp, Horn at Tournay; Hoogstraaten at Mechlin, were exerting themselves to suppress insurrection and to avert ruin. What, meanwhile, was the policy of the government? The secret course pursued both at Brussels and at Madrid may be condensed into the usual formula—dissimulation, procrastination, and again dissimulation.