Philip the Good had already acquired the principal Netherlands, before dispossessing Jacqueline.  He had inherited, beside the two Burgundies, the counties of Flanders and Artois.  He had purchased the county of Namur, and had usurped the duchy of Brabant, to which the duchy of Limburg, the marquisate of Antwerp, and the barony of Mechlin, had already been annexed.  By his assumption of Jacqueline’s dominions, he was now lord of Holland, Zeland, and Hainault, and titular master of Friesland.  He acquired Luxemburg a few years later.

Lord of so many opulent cities and fruitful provinces, he felt himself equal to the kings of Europe.  Upon his marriage with Isabella of Portugal, he founded, at Bruges, the celebrated order of the Golden Fleece.  What could be more practical or more devout than the conception?  Did not the Lamb of God, suspended at each knightly breast, symbolize at once the woollen fabrics to which so much of Flemish wealth and Burgundian power was owing, and the gentle humility of Christ, which was ever to characterize the order?  Twenty-five was the limited number, including Philip himself, as grand master.  The chevaliers were emperors, kings, princes, and the most illustrious nobles of Christendom; while a leading provision, at the outset, forbade the brethren, crowned heads excepted, to accept or retain the companionship of any other order.

The accession of so potent and ambitious a prince as the good Philip boded evil to the cause of freedom in the Netherlands.  The spirit of liberty seemed to have been typified in the fair form of the benignant and unhappy Jacqueline, and to be buried in her grave.  The usurper, who had crushed her out of existence, now strode forward to trample upon all the laws and privileges of the provinces which had formed her heritage.

At his advent, the municipal power had already reached an advanced stage of development.  The burgher class controlled the government, not only of the cities, but often of the provinces, through its influence in the estates.  Industry and wealth had produced their natural results.  The supreme authority of the sovereign and the power of the nobles were balanced by the municipal principle which had even begun to preponderate over both.  All three exercised a constant and salutary check upon each other.  Commerce had converted slaves into freemen, freemen into burghers, and the burghers were acquiring daily, a larger practical hold upon the government.  The town councils were becoming almost omnipotent.  Although with an oligarchical tendency, which at a later period was to be more fully developed, they were now composed of large numbers of individuals, who had raised themselves, by industry and intelligence, out of the popular masses.  There was an unquestionably republican tone to the institutions.  Power, actually, if not nominally, was in the hands of many who had achieved the greatness to which they had not been born.