Prince, although horror-struck and indignant at the
royal revelations, held his peace, and kept his countenance.
The King was not aware that, in opening this delicate
negotiation to Alva’s colleague and Philip’s
plenipotentiary, he had given a warning of inestimable
value to the man who had been born to resist the machinations
of Philip and of Alva. William of Orange earned
the surname of “the Silent,” from the manner
in which he received these communications of Henry
without revealing to the monarch, by word or look,
the enormous blunder which he had committed. His
purpose was fixed from that hour. A few days
afterwards he obtained permission to visit the Netherlands,
where he took measures to excite, with all his influence,
the strongest and most general opposition to the continued
presence of the Spanish troops, of which forces, touch
against his will, he had been, in conjunction with
Egmont, appointed chief. He already felt, in his
own language, that “an inquisition for the Netherlands
had been, resolved upon more cruel than that of Spain;
since it would need but to look askance at an image
to be cast into the flames.” Although having
as yet no spark of religious sympathy for the reformers,
he could not, he said, “but feel compassion
for so many virtuous men and women thus devoted to
massacre,” and he determined to save them if
he could!’ At the departure of Philip he had
received instructions, both patent and secret, for
his guidance as stadholder of Holland, Friesland,
and Utrecht. He was ordered “most expressly
to correct and extirpate the sects reprobated by our
Holy Mother Church; to execute the edicts of his Imperial
Majesty, renewed by the King, with absolute rigor.
He was to see that the judges carried out the edicts,
without infraction, alteration, or moderation, since
they were there to enforce, not to make or to discuss
the law.” In his secret instructions he
was informed that the execution of the edicts was to
be with all rigor, and without any respect of persons.
He was also reminded that, whereas some persons had
imagined the severity of the law “to be only
intended against Anabaptists, on the contrary, the
edicts were to be enforced on Lutherans and all other
sectaries without distinction.” Moreover,
in one of his last interviews with Philip, the King
had given him the names of several “excellent
persons suspected of the new religion,” and
had commanded him to have them put to death. This,
however, he not only omitted to do, but on the contrary
gave them warning, so that they might effect their
escape, “thinking it more necessary to obey
God than man.”