public language.  In the autumn and winter he had done all that man could do for the safety of the monarch’s crown, and for the people’s happiness.  His services in Antwerp have been recorded.  As soon as he could tear himself from that city, where the magistrates and all classes of citizens clung to him as to their only saviour, he had hastened to tranquillize the provinces of Holland, Zeland, and Utrecht.  He had made arrangements in the principal cities there upon the same basis which he had adopted in Antwerp, and to which Margaret had consented in August.  It was quite out of the question to establish order without permitting the reformers, who constituted much the larger portion of the population, to have liberty of religious exercises at some places, not consecrated, within the cities.

At Amsterdam, for instance, as he informed the Duchess, there were swarms of unlearned, barbarous people, mariners and the like, who could by no means perceive the propriety of doing their preaching in the open country, seeing that the open country, at that season, was quite under water.—­Margaret’s gracious suggestion that, perhaps, something might be done with boats, was also considered inadmissible.  “I know not,” said Orange, “who could have advised your highness to make such a proposition.”  He informed her, likewise; that the barbarous mariners had a clear right to their preaching; for the custom had already been established previously to the August treaty, at a place called the “Lastadge,” among the wharves.  “In the name of God, then,” wrote Margaret; “let them continue to preach in the Lastadge.”  This being all the barbarians wanted, an Accord, with the full consent of the Regent, was drawn up at Amsterdam and the other northern cities.  The Catholics kept churches and cathedrals, but in the winter season, the greater part of the population obtained permission to worship God upon dry land, in warehouses and dock-yards.

Within a very few weeks, however, the whole arrangement was coolly cancelled by the Duchess, her permission revoked, and peremptory prohibition of all preaching within or without the walls proclaimed.  The government was growing stronger.  Had not Noircarmes and Rassinghem cut to pieces three or four thousand of these sectaries marching to battle under parsons, locksmiths, and similar chieftains?  Were not all lovers of good government “erecting their heads like dromedaries?”

It may easily be comprehended that the Prince could not with complacency permit himself to be thus perpetually stultified by a weak, false, and imperious woman.  She had repeatedly called upon him when she was appalled at the tempest and sinking in the ocean; and she had as constantly disavowed his deeds and reviled his character when she felt herself in safety again.  He had tranquillized the old Batavian provinces, where the old Batavian spirit still lingered, by his personal influence and his unwearied exertions.  Men of all ranks and religions were grateful for his labors.