Gaspar de Schomberg, the adroit and honorable agent of Charles in Germany, had at a very early day warned his royal master of the ill effect of the massacre upon all the schemes which he had been pursuing, and especially upon those which referred to the crowns of the Empire and of Poland.  The first project was destined to be soon abandoned.  It was reserved neither for Charles nor Philip to divert the succession in Germany from the numerous offspring of Maximilian; yet it is instructive to observe the unprincipled avidity with which the prize was sought by both.  Each was willing to effect its purchase by abjuring what were supposed his most cherished principles.  Philip of Spain, whose mission was to extirpate heresy throughout his realms, and who, in pursuance of that mission, had already perpetrated more crimes, and waded more deeply in the blood of his subjects, than monarch had often done before; Philip, for whom his apologists have never found any defence, save that he believed it his duty to God rather to depopulate his territories than to permit a single heretic within their limits—­now entered into secret negotiations with the princes of the Empire.  He pledged himself, if they would confer the crown upon him, that he would withdraw the Spaniards from the Netherlands; that he would tolerate in those provinces the exercise of the Reformed religion; that he would recognize their union with the rest of the German Empire, and their consequent claim to the benefits of the Passau treaty; that he would restore the Prince of Orange “and all his accomplices” to their former possessions, dignities, and condition; and that he would cause to be observed, throughout every realm incorporated with the Empire, all the edicts and ordinances which had been constructed to secure religious freedom in Germany.  In brief, Philip was willing, in case the crown of Charlemagne should be promised him, to undo the work of his life, to reinstate the arch-rebel whom he had hunted and proscribed, and to bow before that Reformation whose disciples he had so long burned, and butchered.  So much extent and no more had that religious, conviction by which he had for years had the effrontery to excuse the enormities practised in the Netherlands.  God would never forgive him so long as one heretic remained unburned in the provinces; yet give him the Imperial sceptre, and every heretic, without forswearing his heresy, should be purged with hyssop and become whiter than snow.

Charles IX., too, although it was not possible for him to recal to life the countless victims of the Parisian wedding, was yet ready to explain those murders to the satisfaction of every unprejudiced mind.  This had become strictly necessary.  Although the accession of either his Most Christian or Most Catholic Majesty to the throne of the Caesars was a most improbable event, yet the humbler elective, throne actually vacant was indirectly in the gift of the same powers.  It was possible that the crown of