On his arrival at Tournay in August, 1566, the people had cried “Vivent les gueux;” a proof that he liked the cry. All his transactions at Tournay, from first to last, had been criminal. He had tolerated Reformed preaching, he had forbidden Catholics and Protestants to molest each other, he had omitted to execute heretics, he had allowed the religionists to erect an edifice for public worship outside the walls. He had said, at the house of Prince Espinoy, that if the King should come into the provinces with force, he would oppose him with 15,000 troops. He had said, if his brother Montigny should be detained in Spain, he would march to his rescue at the head of 50,000 men whom he had at his command. He had on various occasions declared that “men should live according to their consciences”—as if divine and human laws were dead, and men, like wild beasts, were to follow all their lusts and desires. Lastly, he had encouraged the rebellion in Valenciennes.
Of all these crimes and misdeeds the procurator declared himself sufficiently informed, and the aforesaid defendant entirely, commonly, and publicly defamed.
Wherefore, that officer terminated his declaration by claiming “that the cause should be concluded summarily, and without figure or form of process; and that therefore, by his Excellency or his sub-delegated judges, the aforesaid defendant should be declared to have in diverse ways committed high treason, should be degraded from his dignities, and should be condemned to death, with confiscation of all his estates.”