Early in January, Brederode had stationed himself in his city of Viane.  There, in virtue of his seignorial rights, he had removed all statues and other popish emblems from the churches, performing the operation, however, with much quietness and decorum.  He had also collected many disorderly men at arms in this city, and had strengthened its fortifications, to resist, as he said, the threatened attacks of Duke Eric of Brunswick and his German mercenaries.  A printing-press was established in the place, whence satirical pamphlets, hymn-books, and other pestiferous productions, were constantly issuing to the annoyance of government.  Many lawless and uproarious individuals enjoyed the Count’s hospitality.  All the dregs and filth of the provinces, according to Doctor Viglius, were accumulated at Viane as in a cesspool.  Along the placid banks of the Lech, on which river the city stands, the “hydra of rebellion” lay ever coiled and threatening.

Brederode was supposed to be revolving vast schemes, both political and military, and Margaret of Parma was kept in continual apprehension by the bravado of this very noisy conspirator.  She called upon William of Orange, as usual, for assistance.  The Prince, however, was very ill-disposed to come to her relief.  An extreme disgust for the policy of the government already began to, characterize his public language.  In the autumn and winter he had done all that man could do for the safety of the monarch’s crown, and for the people’s happiness.  His services in Antwerp have been recorded.  As soon as he could tear himself from that city, where the magistrates and all classes of citizens clung to him as to their only saviour, he had hastened to tranquillize the provinces of Holland, Zeland, and Utrecht.  He had made arrangements in the principal cities there upon the same basis which he had adopted in Antwerp, and to which Margaret had consented in August.  It was quite out of the question to establish order without permitting the reformers, who constituted much the larger portion of the population, to have liberty of religious exercises at some places, not consecrated, within the cities.

At Amsterdam, for instance, as he informed the Duchess, there were swarms of unlearned, barbarous people, mariners and the like, who could by no means perceive the propriety of doing their preaching in the open country, seeing that the open country, at that season, was quite under water.—­Margaret’s gracious suggestion that, perhaps, something might be done with boats, was also considered inadmissible.  “I know not,” said Orange, “who could have advised your highness to make such a proposition.”  He informed her, likewise; that the barbarous mariners had a clear right to their preaching; for the custom had already been established previously to the August treaty, at a place called the “Lastadge,” among the wharves.  “In the name of God, then,” wrote Margaret; “let them continue to preach in the Lastadge.”  This being all the barbarians wanted, an Accord, with the full consent of the Regent, was drawn up at Amsterdam and the other northern cities.  The Catholics kept churches and cathedrals, but in the winter season, the greater part of the population obtained permission to worship God upon dry land, in warehouses and dock-yards.