and gilded Hanse of commercial republicanism coils
itself around the decaying trunk of feudal despotism.
Cities leagued with cities throughout and beyond
Christendom-empire within empire-bind themselves closer
and closer in the electric chain of human sympathy
and grow stronger and stronger by mutual support.
Fishermen and river raftsmen become ocean adventurers
and merchant princes. Commerce plucks up half-drowned
Holland by the locks and pours gold into her lap.
Gold wrests power from iron. Needy Flemish
weavers become mighty manufacturers. Armies of
workmen, fifty thousand strong, tramp through the swarming
streets. Silk-makers, clothiers, brewers become
the gossips of kings, lend their royal gossips vast
sums and burn the royal notes of hand in fires of
cinnamon wood. Wealth brings strength, strength
confidence. Learning to handle cross-bow and
dagger, the burghers fear less the baronial sword,
finding that their own will cut as well, seeing that
great armies—flowers of chivalry—can
ride away before them fast enough at battles of spurs
and other encounters. Sudden riches beget insolence,
tumults, civic broils. Internecine quarrels,
horrible tumults stain the streets with blood, but
education lifts the citizens more and more out of
the original slough. They learn to tremble as
little at priestcraft as at swordcraft, having acquired
something of each. Gold in the end, unsanctioned
by right divine, weighs up the other forces, supernatural
as they are. And so, struggling along their appointed
path, making cloth, making money, making treaties
with great kingdoms, making war by land and sea, ringing
great bells, waving great banners, they, too—these
insolent, boisterous burghers—accomplish
their work. Thus, the mighty power of the purse
develops itself and municipal liberty becomes a substantial
fact. A fact, not a principle; for the old theorem
of sovereignty remains undisputed as ever. Neither
the nation, in mass, nor the citizens, in class, lay
claim to human rights. All upper attributes—legislative,
judicial, administrative—remain in the land-master’s
breast alone. It is an absurdity, therefore,
to argue with Grotius concerning the unknown antiquity
of the Batavian republic. The republic never
existed at all till the sixteenth century, and was
only born after long years of agony. The democratic
instincts of the ancient German savages were to survive
in the breasts of their cultivated descendants, but
an organized, civilized, republican polity had never
existed. The cities, as they grew in strength,
never claimed the right to make the laws or to share
in the government. As a matter of fact, they
did make the laws, and shared, beside, in most important
functions of sovereignty, in the treaty-making power,
especially. Sometimes by bargains; sometimes
by blood, by gold, threats, promises, or good hard
blows they extorted their charters. Their codes,
statutes, joyful entrances, and other constitutions