In 1496, the momentous marriage of Philip the Fair with Joanna, daughter of Ferdinand and Isabella of Castile and Aragon, is solemnized.  Of this union, in the first year of the century, is born the second Charlemagne, who is to unite Spain and the Netherlands, together with so many vast and distant realms, under a single sceptre.  Six years afterwards (Sept. 25, 1506), Philip dies at Burgos.  A handsome profligate, devoted to his pleasures, and leaving the cares of state to his ministers, Philip, “croit-conseil,” is the bridge over which the house of Habsburg passes to almost universal monarchy, but, in himself, is nothing.

X.

Two prudent marriages, made by Austrian archdukes within twenty years, have altered the face of the earth.  The stream, which we have been tracing from its source, empties itself at last into the ocean of a world-empire.  Count Dirk the First, lord of a half-submerged corner of Europe, is succeeded by Count Charles the Second of Holland, better known as Charles the Fifth, King of Spain, Sicily, and Jerusalem, Duke of Milan, Emperor of Germany, Dominator in Asia and Africa, autocrat of half the world.  The leading events of his brilliant reign are familiar to every child.  The Netherlands now share the fate of so large a group of nations, a fate, to these provinces, most miserable.  The weddings of Austria Felix were not so prolific of happiness to her subjects as to herself.  It can never seem just or reasonable that the destiny of many millions of human beings should depend upon the marriage-settlements of one man with one woman, and a permanent, prosperous empire can never be reared upon so frail a foundation.  The leading thought of the first Charlemagne was a noble and a useful one, nor did his imperial scheme seem chimerical, even although time, wiser than monarchs or lawgivers, was to prove it impracticable.  To weld into one great whole the various tribes of Franks, Frisians, Saxons, Lombards, Burgundians, and others, still in their turbulent youth, and still composing one great Teutonic family; to enforce the mutual adhesion of naturally coherent masses, all of one lineage, one language, one history, and which were only beginning to exhibit their tendencies to insulation, to acquiesce in a variety of local laws and customs, while an iron will was to concentrate a vast, but homogeneous, people into a single nation; to raise up from the grave of corrupt and buried Rome a fresh, vigorous, German, Christian empire; this was a reasonable and manly thought.  Far different the conception of the second Charlemagne.  To force into discordant union, tribes which, for seven centuries, had developed themselves into hostile nations, separated by geography and history, customs and laws, to combine many millions under one sceptre, not because of natural identity, but for the sake of composing one splendid family property, to establish unity by