[STOPS ABRUPTLY.]
ORSINO:
What? Fear not to speak your thought.
Words are but holy as the deeds they cover:
75
A priest who has forsworn the God he serves;
A judge who makes Truth weep at his decree;
A friend who should weave counsel, as I now,
But as the mantle of some selfish guile;
A father who is all a tyrant seems,
80
Were the profaner for his sacred name.
NOTE:
77 makes Truth edition 1821; makes the truth editions
1819, 1839.
GIACOMO:
Ask me not what I think; the unwilling brain
Feigns often what it would not; and we trust
Imagination with such fantasies
As the tongue dares not fashion into words,
85
Which have no words, their horror makes them dim
To the mind’s eye.—My heart denies
itself
To think what you demand.
ORSINO:
But a friend’s bosom
Is as the inmost cave of our own mind
Where we sit shut from the wide gaze of day,
90
And from the all-communicating air.
You look what I suspected—
GIACOMO:
Spare me now!
I am as one lost in a midnight wood,
Who dares not ask some harmless passenger
The path across the wilderness, lest he,
95
As my thoughts are, should be—a murderer.
I know you are my friend, and all I dare
Speak to my soul that will I trust with thee.
But now my heart is heavy, and would take
Lone counsel from a night of sleepless care.
100
Pardon me, that I say farewell—farewell!
I would that to my own suspected self
I could address a word so full of peace.
ORSINO:
Farewell!—Be your thoughts better or more
bold.
[EXIT GIACOMO.]
I had disposed the Cardinal Camillo
105
To feed his hope with cold encouragement:
It fortunately serves my close designs
That ’tis a trick of this same family
To analyse their own and other minds.
Such self-anatomy shall teach the will
110
Dangerous secrets: for it tempts our powers,
Knowing what must be thought, and may be done.
Into the depth of darkest purposes:
So Cenci fell into the pit; even I,
Since Beatrice unveiled me to myself,
115
And made me shrink from what I cannot shun,
Show a poor figure to my own esteem,
To which I grow half reconciled. I’ll do
As little mischief as I can; that thought
Shall fee the accuser conscience.
[AFTER A PAUSE.]
Now what harm
120
If Cenci should be murdered?—Yet, if murdered,
Wherefore by me? And what if I could take
The profit, yet omit the sin and peril
In such an action? Of all earthly things