Her father, being among the hired hostlers of the occasion, was outside in the barn.  Mr. Getz was head hostler at every funeral of the district, being detailed to assist and superintend the work of the other half dozen men employed to take charge of the “teams” that belonged to the funeral guests, who came in families, companies, and crowds.  That so well-to-do a farmer as Jake Getz, one who owned his farm “clear,” should make a practice of hiring out as a funeral hostler, with the humbler farmers who only rented the land they tilled, was one of the facts which gave him his reputation for being “keen on the penny.”

Adam Schunk, deceased, had been an “Evangelical,” but his wife being a New Mennonite, a sect largely prevailing in southeastern Pennsylvania, the funeral services were conducted by two ministers, one of them a New Mennonite and the other an Evangelical.  It was the sermon of the New Mennonite that led to Tillie’s conversion.

The New Mennonites being the most puritanic and exclusive of all sects, earnestly regarding themselves as the custodians of the only absolutely true light, their ministers insist on certain prerogatives as the condition of giving their services at a funeral.  A New Mennonite preacher will not consent to preach after a “World’s preacher”—­he must have first voice.  It was therefore the somber doctrine of fear preached by the Reverend Brother Abram Underwocht which did its work upon Tillie’s conscience so completely that the gentler Gospel set forth afterward by the Evangelical brother was scarcely heeded.

The Reverend Brother Abram Underwocht, in the “plain” garb of the Mennonite sect, took his place at the foot of the stairway opening out of the sitting-room, and gave expression to his own profound sense of the solemnity of the occasion by a question introductory to his sermon, and asked in a tone of heavy import:  “If this ain’t a blow, what is it?”

Handkerchiefs were promptly produced and agitated faces hidden therein.

Why this was a “blow” of more than usual force, Brother Underwocht proceeded to explain in a blood-curdling talk of more than an hour’s length, in which he set forth the New Mennonite doctrine that none outside of the only true faith of Christ, as held and taught by the New Mennonites, could be saved from the fire which cannot be quenched.  With the heroism born of deep conviction, he stoically disregarded the feelings of the bereaved family, and affirmed that the deceased having belonged to one of “the World’s churches,” no hope could be entertained for him, nor could his grieving widow look forward to meeting him again in the heavenly home to which she, a saved New Mennonite, was destined.

Taking advantage of the fact that at least one third of those present were non-Mennonites, Brother Underwoeht followed the usual course of the preachers of his sect on such an occasion, and made of his funeral sermon an exposition of the whole field of New Mennonite faith and practice.  Beginning in the Garden of Eden, he graphically described that renowned locality as a type of the Paradise from which Adam Schunk and others who did not “give themselves up” were excluded.