business of a Christian orator, whose office it is only to work upon faith and reason.  All other eloquence hath been a perfect cheat, to stir up men’s passions against truth and justice for the service of a faction, to put false colours upon things, and, by an amusement of agreeable words, make the worst reason appear to be the better.  This is certainly not to be allowed in Christian eloquence, and therefore St. Paul took quite the other course.  He “came not with the excellency of words, or enticing speech of men’s wisdom, but in plain evidence of the Spirit and power.”  And perhaps it was for that reason the young man Eutychus, used to the Grecian eloquence, grew tired and fell so fast asleep.

I go on, thirdly, to set forth the great evil of this neglect and scorn of preaching, and to discover the real causes whence it proceedeth.

I think it is obvious that this neglect of preaching hath very much occasioned the great decay of religion among us.  To this may be imputed no small part of that contempt some men bestow on the clergy, for whoever talketh without being regarded is sure to be despised.  To this we owe in a great measure the spreading of atheism and infidelity among us, for religion, like all other things, is soonest put out of countenance by being ridiculed.  The scorn of preaching might perhaps have been at first introduced by men of nice ears and refined taste, but it is now become a spreading evil through all degrees and both sexes; for, since sleeping, talking, and laughing are qualities sufficient to furnish out a critic, the meanest and most ignorant have set up a title, and succeeded in it as well as their betters.  Thus are the last efforts of reforming mankind rendered wholly useless.  “How shall they hear,” saith the Apostle, “without a preacher?” But if they have a preacher, and make it a point of wit or breeding not to hear him, what remedy is left?  To this neglect of preaching we may also entirely impute that gross ignorance among us in the very principles of religion, which it is amazing to find in persons who very much value their own knowledge and understanding in other things; yet it is a visible, inexcusable ignorance, even in the meanest among us, considering the many advantages they have of learning their duty.  And it hath been the great encouragement to all manner of vice; for in vain we preach down sin to a people “whose hearts are waxed gross, whose ears are dull of hearing and whose eyes are closed.”  Therefore Christ Himself in His discourses frequently rouseth up the attention of the multitude, and of His disciples themselves, with this expression, “He that hath ears to hear let him hear.”  But among all neglects of preaching, none is so fatal as that of sleeping in the house of God.  A scorner may listen to truth and reason, and in time grow serious; an unbeliever may feel the pangs of a guilty conscience; one whose thoughts or eyes wander among other objects may, by a lucky word, be called back to attention; but the sleeper shuts up all avenues to his soul; he is “like the deaf adder, that hearkeneth not to the voice of the charmer, charm he never so wisely;” and we may preach with as good success to the grave that is under his feet.