VIII.Ii.2. The history of the patriarchs in Q
VIII.Ii.3. Periods, numbers, covenants, sacrifices in the patriarchal age in Q
VIII.III.1. The Mosaic history in je and in Q
VII.III.2. Comparison of the various narratives
VII.III.3. Conclusion .
C. ISRAEL AND JUDAISM.
CHAPTER IX. CONCLUSION OF THE CRITICISM OF THE LAW—
IX.I.1. The veto of critical analysis
IX.I.2. The historical presuppositions of Deuteronomy
IX.I.3. The Deuteronomistic revision does not
extend over the Priestly
Code
IX.Ii.1. The final revision of the Hexateuch
proceeds from the
Priestly Code, as we see from Leviticus xvii. seq.
IX.Ii.2. Examination of Leviticus xxvi.
IX.Ii.3. R cannnot be separated from RQ
IX.III<.1.> The language of the Priestly Code
IX.III.2. ?
CHAPTER X. THE ORAL AND THE WRITTEN TORAH—
X.I.1. No written law in ancient Israel. The Decalogue
X.I.2. The Torah of Jehovah in the mouth of priests and prophets
X.I.3. View of revelation in Jeremiah, Zechariah, and the writer of Isa. xl.-lxvi.
X.II.1. Deuteronomy was the first law in our sense of the word. It obtains authority during the exile. End of prophecy
X.Ii.2. The reforming legislation supplemented by that of the restoration. The usages of worship codified and systematised by Ezekiel and his successors. The Priestly Code—its introduction by Ezra
X.Ii.3. The Torah the basis of the Canon. Extension of the notion originally attached to the Torah to the other books
CHAPTER XI. THE THEOCRACY AS IDEA AND AS INSTITUTION—
XI.I.1. Freshness and naturalness of early Israelite history
XI.I.2. Rise of the state. Relation of Religion and of the Deity to the life of state and nation.
XI.I.3. The Messianic theocracy of the older prophets is built up on the foundations afforded by the actual community of their time
XI.I.4. The idea of the covenant
XI.Ii.1. Foundation of the theocratic constitution under the foreign domination
XI.Ii.2. The law and the prophets.
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I S R A E L.
1. The beginnings of the nation
2. The settlement in Palestine.
3. The foundation of the kingdom, and the first three kings
4. From Jeroboam I. to Jeroboam ii.