service,—­priests, Levites, porters, singers,-divides their thousands into classes, and assigns to them their functions by lot.  In doing so he interests himself, naturally, with special preference, in the music, being the designer of the instruments (xxiii. 5), and himself acting as principal conductor (xxv. 2, 6).  And as he is still king after all, he at the close takes an inventory also of his secular state, after having duly ordered the spiritual.  All this he does for the future, for his son and successor; not in reality, but only in plan, are the door-keepers, for example, assigned to their posts (xxvi. 12 seq.), but none the less with strictest specification and designation of the localities of the temple,—­and that too the second temple!  His preparations concluded, David calls a great assembly of prelates and notables (xxiii. 1, xxviii. 1), has Solomon anointed as king, and Zadok as priest (xxix. 22), and in a long discourse hands over to the former along with the kingdom the task of his reign, namely, the execution of what he himself has prepared and appointed; on this occasion yet more precious stones and noble metals—­among them gold of Ophir and Persian darics—­are presented by David and the princes for the sacred building.  The whole section 1Chronicles xxii.-xxix. is a startling instance of that statistical phantasy of the Jews which revels in vast sums of money on paper (xxii. 14), in artificial marshallings of names and numbers (xxiii.-xxvii.), in the enumeration of mere subjects without predicates, which simply stand on parade and neither signify nor do anything.  The monotony is occasionally broken only by unctuous phrases, but without refreshing the reader.  Let the experiment of reading the chapters through be tried.

According to 1Kings i., ii., King David in his closing days was sick and feeble in body and mind, and very far from being in a condition thus to make preparations on behalf of his successor shortly before his own death, or to prepare his bread for him so far that nothing remained but to put it into the oven.  His purpose of building a house to Jehovah is indeed spoken of in 2 Samuel vii. in connection with vi. 17, but it is definitively abandoned in consequence of Jehovah’s refusal, on the ground that it is not man’s part to build a house for God, but God’s to build a house for man.  In strange contrast with this explanation is that of Chronicles that David is a man of war and has shed much blood, and therefore dare not set up the temple; that he had waged the wars of Jehovah, that Jehovah had given victory by his hand, would in the older warlike time have seemed no reason against but rather an argument establishing his fitness for such a work.  But the worst discrepancy is that between the solemn installation of Solomon as king and of Zadok as priest with all the forms of law and publicity as related in 1Chronicles xxviii., xxix. (comp. xxii., xxiii. 1) and the older narrative of 1Kings i., ii.  According to the