point B, the object A appears nearly in its own
natural place, if the point B is taken in the glass,
or at the same distance, if in the speculum. The
eye being brought back to O, the object seems
to draw near: and being come to P it beholds
it still nearer. And so on little and little,
till at length the eye being placed somewhere, suppose
at Q, the object appearing extremely near, begins
to vanish into mere confusion. All which doth
seem repugnant to our principles, at least not rightly
to agree with them. Nor is our tenet alone struck
at by this experiment, but likewise all others that
ever came to my knowledge are, every whit as much,
endangered by it. The ancient one especially
(which is most commonly received, and comes nearest
to mine) seems to be so effectually overthrown thereby
that the most learned Tacquet has been forced to reject
that principle, as false and uncertain, on which alone
he had built almost his whole catoptrics; and
consequently by taking away the foundation, hath himself
pulled down the superstructure he had raised on it.
Which, nevertheless, I do not believe he would have
done had he but considered the whole matter more thoroughly,
and examined the difficulty to the bottom. But
as for me, neither this nor any other difficulty shall
have so great an influence on me as to make me renounce
that which I know to be manifestly agreeable to reason:
especially when, as it here falls out, the difficulty
is founded in the peculiar nature of a certain odd
and particular case. For in the present case
something peculiar lies hid, which being involved in
the subtilty of nature will, perhaps, hardly be discovered
till such time as the manner of vision is more perfectly
made known. Concerning which, I must own, I have
hitherto been able to find out nothing that has the
least show of probability, not to mention certainty.
I shall, therefore, leave this knot to be untied by
you, wishing you may have better success in it than
I have had.’
30. The ancient and received principle, which Dr. Barrow here mentions as the main foundation of Tacquet’s catoptrics, is that: ’every visible point seen by reflection from a speculum shall appear placed at the intersection of the reflected ray, and the perpendicular of incidence:’ which intersection in the present case, happening to be behind the eye, it greatly shakes the authority of that principle, whereon the aforementioned author proceeds throughout his whole catoptrics in determining the apparent place of objects seen by reflection from any kind of speculum.