A Day in Old Athens; a Picture of Athenian Life eBook

This eBook from the Gutenberg Project consists of approximately 262 pages of information about A Day in Old Athens; a Picture of Athenian Life.

A Day in Old Athens; a Picture of Athenian Life eBook

This eBook from the Gutenberg Project consists of approximately 262 pages of information about A Day in Old Athens; a Picture of Athenian Life.
Athens.  In the morning the soldiers have breakfast, then the lines are carefully arrayed a little beyond bowshot from the enemy, who are preparing themselves in similar fashion.  Every man has his arms in order, his spear point and sword just from the whetstone, and every buckle made fast.  The general (probably in sight of all the men) will cause the seers to kill a chicken, and examine its entrails.  “The omens are good; the color is favorable; the gods are with us!"[*] he announces; and then, since he is a Greek among Greeks, he delivers in loud voice an harangue to as many as can hear him, setting forth the patriotic issues at stake in the battle, the call of the fatherland to its sons, the glory of brave valor, the shame of cowardice, probably ending with some practical directions about “Never edging to the right!” and exhorting his men to raise as loud a war-cry as possible, both to encourage themselves and to demoralize the enemy.

[*]It may be suspected that it was very seldom the omens were allowed to be unfavorable when the general was really resolved on battle.

93.  Joining the Battle.—­The troops answer with a cheer then join in full chorus in the “Pean—­” a fierce rousing charging-song that makes every faint-heart’s blood leap faster.  Another pean bellowed from the hostile ranks indicates that similar preliminaries have been disposed of there.  The moment the fierce chorus ends, the general (who probably is at the post of danger and honor—­the right wing) nods to his corps of pipers.  The shrill flutes cut the air.  The whole phalanx starts forward like one man, and the enemy seem springing to meet it.  The tossing color, the flashing arms and armor, make it a sight for men and gods.  If the enemy has a powerful archery force, as had the Persians at Marathon, then the phalanx is allowed to advance on the run,—­for at all costs one must get through the terrible zone of the arrow fire and come to grips; but if their bowmen are weak, the hoplites will be restrained,—­it is better not to risk getting the phalanx disorganized.  Running or marching the troops will emit a terrible roaring:  either the slow deep “A! la! la! la!” or something quicker, “Eluleu!” “Eluleu!” and the flutes will blow all the while to give the time for the marching.

Closer at hand the two armies will fairly spring into unfriendly embrace.  The generals have each measured his enemy’s line and extended his own to match it.[*] With files of about equal depth, and well-trained men on both sides, the first stage of the death grapple is likely to be a most fearful yet indecisive pushing:  the men of the front ranks pressing against each other, shield to shield, glaring out of their helmets like wild beasts against the foeman three feet away, and lunging with their lances at any opening between the hostile shields or above them.  The comrades behind wedge in the front ranks closer and closer.  Men are crushed to death, probably without a wound, just

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A Day in Old Athens; a Picture of Athenian Life from Project Gutenberg. Public domain.