CHAPTER XXXI.
In which a witch did
dwell, in loathly weeds,
And wilful want, all
careless of her deeds;
So choosing solitary
to abide,
Far from all neighbours,
that her devilish deeds
And hellish arts from
people she might hide,
And hurt far off, unknown,
whome’er she envied.
Faerie Queene.
The health of Lucy Ashton soon required the assistance of a person more skilful in the office of a sick-nurse than the female domestics of the family. Ailsie Gourlay, sometimes called the Wise Woman of Bowden, was the person whom, for her own strong reasons, Lady Ashton selected as an attendant upon her daughter.
This woman had acquired a considerable reputation among the ignorant by the pretended cures which she performed, especially in “oncomes,” as the Scotch call them, or mysterious diseases, which baffle the regular physician. Her pharmacopoeia consisted partly of herbs selected in planetary hours, partly of words, signs, and charms, which sometimes, perhaps, produced a favourable influence upon the imagination of her patients. Such was the avowed profession of Luckie Gourlay, which, as may well be supposed, was looked upon with a suspicious eye, not only by her neighbours, but even by the clergy of the district. In private, however, she traded more deeply in the occult sciences; for, notwithstanding the dreadful punishments inflicted upon the supposed crime of witchcraft, there wanted not those who, steeled by want and bitterness of spirit, were willing to adopt the hateful and dangerous character, for the sake of the influence which its terrors enabled them to exercise in the vicinity, and the wretched emolument which they could extract by the practice of their supposed art.
Ailsie Gourlay was not indeed fool enough to acknowledge a compact with the Evil One, which would have been a swift and ready road to the stake and tar-barrel. Her fairy, she said, like Caliban’s, was a harmless fairy. Nevertheless, she “spaed fortunes,” read dreams, composed philtres, discovered stolen goods, and made and dissolved matches as successfully as if, according to the belief of the whole neighbourhood, she had been aided in those arts by Beelzebub himself. The worst of the pretenders to these sciences was, that they were generally persons who, feeling themselves odious to humanity, were careless of what they did to deserve the public hatred. Real crimes were often committed under pretence of magical imposture; and it somewhat relieves the disgust with which we read, in the criminal records, the conviction of these wretches, to be aware that many of them merited, as poisoners, suborners, and diabolical agents in secret domestic crimes, the severe fate to which they were condemned for the imaginary guilt of witchcraft.