I repeat it:  This conclusion is just, though the principles be erroneous; and I flatter myself, that I can establish the same conclusion on more reasonable principles.  I shall not take such a compass, in establishing our political duties, as to assert, that men perceive the advantages of government; that they institute government with a view to those advantages; that this institution requires a promise of obedience; which imposes a moral obligation to a certain degree, but being conditional, ceases to be binding, whenever the other contracting party performs not his part of the engagement.  I perceive, that a promise itself arises entirely from human conventions, and is invented with a view to a certain interest.  I seek, therefore, some such interest more immediately connected with government, and which may be at once the original motive to its institution, and the source of our obedience to it.  This interest I find to consist in the security and protection, which we enjoy in political society, and which we can never attain, when perfectly free and independent.  As interest, therefore, is the immediate sanction of government, the one can have no longer being than the other; and whenever the civil magistrate carries his oppression so far as to render his authority perfectly intolerable, we are no longer bound to submit to it.  The cause ceases; the effect must cease also.

So far the conclusion is immediate and direct, concerning the natural obligation which we have to allegiance.  As to the moral obligation, we may observe, that the maxim would here be false, that when the cause ceases, the effect must cease also.  For there is a principle of human nature, which we have frequently taken notice of, that men are mightily addicted to general rules, and that we often carry our maxims beyond those reasons, which first induced us to establish them.  Where cases are similar in many circumstances, we are apt to put them on the same footing, without considering, that they differ in the most material circumstances, and that the resemblance is more apparent than real.  It may, therefore, be thought, that in the case of allegiance our moral obligation of duty will not cease, even though the natural obligation of interest, which is its cause, has ceased; and that men may be bound by conscience to submit to a tyrannical government against their own and the public interest.  And indeed, to the force of this argument I so far submit, as to acknowledge, that general rules commonly extend beyond the principles, on which they are founded; and that we seldom make any exception to them, unless that exception have the qualities of a general rule, and be founded on very numerous and common instances.  Now this I assert to be entirely the present case.  When men submit to the authority of others, it is to procure themselves some security against the wickedness and injustice of men, who are perpetually carried, by their unruly passions, and by their present and