as in certain circumstances to convey such peculiar sensations to the mind:  The sensations of lust and hunger always produce in us the idea of those peculiar objects, which are suitable to each appetite.  These two circumstances are united in pride.  The organs are so disposed as to produce the passion; and the passion, after its production, naturally produces a certain idea.  All this needs no proof.  It is evident we never should be possest of that passion, were there not a disposition of mind proper for it; and it is as evident, that the passion always turns our view to ourselves, and makes us think of our own qualities and circumstances.

This being fully comprehended, it may now be asked, whether nature produces the passion immediately, of herself; or whether she must be assisted by the co-operation of other causes?  For it is observable, that in this particular her conduct is different in the different passions and sensations.  The palate must be excited by an external object, in order to produce any relish:  But hunger arises internally, without the concurrence of any external object.  But however the case may stand with other passions and impressions, it is certain, that pride requires the assistance of some foreign object, and that the organs, which produce it, exert not themselves like the heart and arteries, by an original internal movement.  For first, daily experience convinces us, that pride requires certain causes to excite it, and languishes when unsupported by some excellency in the character, in bodily accomplishments, in cloaths, equipage or fortune.  Secondly, it is evident pride would be perpetual, if it arose immediately from nature; since the object is always the same, and there is no disposition of body peculiar to pride, as there is to thirst and hunger.  Thirdly, Humility is in the very same situation with pride; and therefore, either must, upon this supposition, be perpetual likewise, or must destroy the contrary passion from, the very first moment; so that none of them coued ever make its appearance.  Upon the whole, we may rest satisfyed with the foregoing conclusion, that pride must have a cause, as well as an object, and that the one has no influence without the other.

The difficulty, then, is only to discover this cause, and find what it is that gives the first motion to pride, and sets those organs in action, which are naturally fitted to produce that emotion.  Upon my consulting experience, in order to resolve this difficulty, I immediately find a hundred different causes, that produce pride; and upon examining these causes, I suppose, what at first I perceive to be probable, that all of them concur in two circumstances; which are, that of themselves they produce an impression, allyed to the passion, and are placed on a subject, allyed to the object of the passion.  When I consider