The Ethics of the Dust eBook

This eBook from the Gutenberg Project consists of approximately 198 pages of information about The Ethics of the Dust.

The Ethics of the Dust eBook

This eBook from the Gutenberg Project consists of approximately 198 pages of information about The Ethics of the Dust.
And among the many apparently beautiful things which turn, through mistaken use, to utter evil, I am not sure but that the thoughtlessly meek and self-sacrificing spirit of good men must be named as one of the fatalest.  They have so often been taught that there is a virtue in mere suffering, as such; and foolishly to hope that good may be brought by Heaven out of all on which Heaven itself has set the stamp of evil, that we may avoid it,—­that they accept pain and defeat as if these were their appointed portion; never understanding that their defeat is not the less to be mourned because it is more fatal to their enemies than to them.  The one thing that a good man has to do, and to see done, is justice; he is neither to slay himself nor others causelessly:  so far from denying himself, since he is pleased by good, he is to do his utmost to get his pleasure accomplished.  And I only wish there were strength, fidelity, and sense enough, among the good Englishmen of this day, to render it possible for them to band together in a vowed brotherhood, to enforce, by strength of heart and hand, the doing of human justice among all who came within their sphere.  And finally, for your own teaching, observe, although there may be need for much self-sacrifice and self-denial in the correction of faults of character, the moment the character is formed, the self-denial ceases.  Nothing is really well done, which it costs you pain to do.

Violet.  But surely, sir, you are always pleased with us when we try to please others, and not ourselves?

L. My dear child, in the daily course and discipline of right life, we must continually and reciprocally submit and surrender in all kind and courteous and affectionate ways:  and these submissions and ministries to each other, of which you all know (none better) the practice and the preciousness, are as good for the yielder as the receiver:  they strengthen and perfect as much as they soften and refine.  But the real sacrifice of all our strength, or life, or happiness to others (though it may be needed, and though all brave creatures hold their lives in their hand, to be given, when such need comes, as frankly as a soldier gives his life in battle), is yet always a mournful and momentary necessity; not the fulfillment of the continuous law of being.  Self-sacrifice which is sought after, and triumphed in, is usually foolish; and calamitous in its issue:  and by the sentimental proclamation and pursuit of it, good people have not only made most of their own lives useless, but the whole framework of their religion so hollow, that at this moment, while the English nation, with its lips, pretends to teach every man to “love his neighbor as himself,” with its hands and feet it clutches and tramples like a wild beast; and practically lives, every soul of it that can, on other people’s labor.  Briefly, the constant duty of every man to his fellows is to ascertain his own powers and special gifts; and to strengthen them for

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The Ethics of the Dust from Project Gutenberg. Public domain.