this intricate maze! Shall I discard all my ancient
principles, shall I renounce that name, that nation
which I held once so respectable? I feel the powerful
attraction; the sentiments they inspired grew with
my earliest knowledge, and were grafted upon the first
rudiments of my education. On the other hand,
shall I arm myself against that country where I first
drew breath, against the play-mates of my youth, my
bosom friends, my acquaintance?—the idea
makes me shudder! Must I be called a parricide,
a traitor, a villain, lose the esteem of all those
whom I love, to preserve my own; be shunned like a
rattlesnake, or be pointed at like a bear? I have
neither heroism not magnanimity enough to make so
great a sacrifice. Here I am tied, I am fastened
by numerous strings, nor do I repine at the pressure
they cause; ignorant as I am, I can pervade the utmost
extent of the calamities which have already overtaken
our poor afflicted country. I can see the great
and accumulated ruin yet extending itself as far as
the theatre of war has reached; I hear the groans
of thousands of families now ruined and desolated by
our aggressors. I cannot count the multitude
of orphans this war has made; nor ascertain the immensity
of blood we have lost. Some have asked, whether
it was a crime to resist; to repel some parts of this
evil. Others have asserted, that a resistance
so general makes pardon unattainable, and repentance
useless: and dividing the crime among so many,
renders it imperceptible. What one party calls
meritorious, the other denominates flagitious.
These opinions vary, contract, or expand, like the
events of the war on which they are founded.
What can an insignificant man do in the midst of these
jarring contradictory parties, equally hostile to persons
situated as I am? And after all who will be the
really guilty?—Those most certainly who
fail of success. Our fate, the fate of thousands,
is then necessarily involved in the dark wheel of
fortune. Why then so many useless reasonings;
we are the sport of fate. Farewell education,
principles, love of our country, farewell; all are
become useless to the generality of us: he who
governs himself according to what he calls his principles,
may be punished either by one party or the other,
for those very principles. He who proceeds without
principle, as chance, timidity, or self-preservation
directs, will not perhaps fare better; but he will
be less blamed. What are we in the great scale
of events, we poor defenceless frontier inhabitants?
What is it to the gazing world, whether we breathe
or whether we die? Whatever virtue, whatever
merit and disinterestedness we may exhibit in our
secluded retreats, of what avail?