A clergyman settled a few years ago at George-Town, and feeling as I do now, warmly recommended to the planters, from the pulpit, a relaxation of severity; he introduced the benignity of Christianity, and pathetically made use of the admirable precepts of that system to melt the hearts of his congregation into a greater degree of compassion toward their slaves than had been hitherto customary; “Sir,” said one of his hearers, “we pay you a genteel salary to read to us the prayers of the liturgy, and to explain to us such parts of the Gospel as the rule of the church directs; but we do not want you to teach us what we are to do with our blacks.” The clergyman found it prudent to withhold any farther admonition. Whence this astonishing right, or rather this barbarous custom, for most certainly we have no kind of right beyond that of force? We are told, it is true, that slavery cannot be so repugnant to human nature as we at first imagine, because it has been practised in all ages, and in all nations: the Lacedemonians themselves, those great assertors of liberty, conquered the Helotes with the design of making them their slaves; the Romans, whom we consider as our masters in civil and military policy, lived in the exercise of the most horrid oppression; they conquered to plunder and to enslave. What a hideous aspect the face of the earth must then have exhibited! Provinces, towns, districts, often depopulated! their inhabitants driven to Rome, the greatest market in the world, and there sold by thousands! The Roman dominions were tilled by the hands of unfortunate people, who had once been, like their victors, free, rich, and possessed of every benefit society can confer; until they became subject to the cruel right of war, and to lawless force. Is there then no superintending power who conducts the moral operations of the world, as well as the physical? The same sublime hand which guides the planets round the sun with so much exactness, which preserves the arrangement of the whole with such exalted wisdom and paternal care, and prevents the vast system from falling into confusion; doth it abandon mankind to all the errors, the follies, and the miseries, which their most frantic rage, and their most dangerous vices and passions can produce?
The history of the earth! doth it present anything but crimes of the most heinous nature, committed from one end of the world to the other? We observe avarice, rapine, and murder, equally prevailing in all parts. History perpetually tells us of millions of people abandoned to the caprice of the maddest princes, and of whole nations devoted to the blind fury of tyrants. Countries destroyed; nations alternately buried in ruins by other nations; some parts of the world beautifully cultivated, returned again to the pristine state; the fruits of ages of industry, the toil of thousands in a short time destroyed by a few! If one corner breathes in peace for a few years, it is, in turn subjected, torn, and levelled;