Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 eBook

This eBook from the Gutenberg Project consists of approximately 552 pages of information about Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1.

Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 eBook

This eBook from the Gutenberg Project consists of approximately 552 pages of information about Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1.
It is almost needless to remark that nothing of the kind can occur in the present day, and at the same time that throughout the Eastern world it is firmly believed that such things are of daily occurrence.  Ill fame descends to distant generations; whilst good deeds, if they blossom, as we are told, in the dust, are at least as short-lived as they are sweet. [FN#6] A doctor, a learned man; not to be confounded with Hakim, a ruler. [FN#7] It may be as well to remark that our slave laws require reform throughout the East, their severity, like Draco’s Code, defeating their purpose.  In Egypt, for instance, they require modification.  Constitute the offence a misdemeanour, not a felony, inflict a fine (say L100), half of which should be given to the informer, and make the imprisonment either a short one, or, what would be better still, let it be done away with, except in cases of non-payment; and finally, let the Consul or some other magistrate residing at the place have power to inflict the penalty of the law, instead of being obliged, as at present, to transmit offenders to Malta for trial.  As the law now stands, our officials are unwilling to carry its rigours into effect; they therefore easily lend an ear to the standard excuse-ignorance-in order to have an opportunity of decently dismissing a man, with a warning not to do it again. [FN#8] Yet at the time there was at Alexandria an acting Consul-General, to whom the case could with strict propriety have been referred. [FN#9] Johann Gottlieb Fichte expressly declares that the scope of his system has never been explained by words, and that it even admits not of being so explained.  To make his opinions intelligible, he would express them by a system of figures, each of which must have a known and positive value. [FN#10] M. C. de Perceval (Arabic Grammar), and Lane (Mod.  Egyptians, Chapter 8 et passim), give specimens. [FN#11] A monogram generally placed at the head of writings.  It is the initial letter of “Allah,” and the first of the alphabet, used from time immemorial to denote the origin of creation.  “I am Alpha and Omega, the first and the last.” [FN#12] “Ala-rik,” that is to say, fasting-the first thing in the morning. [FN#13] The Almighty. [FN#14] W’as-salam, i.e. adieu. [FN#15] From M. Huc we learn that Jin-seng is the most considerable article of Manchurian commerce, and that throughout China there is no chemist’s shop unprovided with more or less of it.  He adds:  “The Chinese report marvels of the Jin-seng, and no doubt it is for Chinese organisation a tonic of very great effect for old and weak persons; but its nature is too heating, the Chinese physicians admit, for the European temperament, already in their opinion too hot.  The price is enormous, and doubtless its dearness contributes with a people like the Chinese to raise its celebrity so high.  The rich and the Mandarins probably use it only because it is above the reach of other people, and out of pure ostentation.”  It is the principal tonic used throughout Central
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Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 from Project Gutenberg. Public domain.