Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 eBook

This eBook from the Gutenberg Project consists of approximately 552 pages of information about Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1.

Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 eBook

This eBook from the Gutenberg Project consists of approximately 552 pages of information about Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1.

[p.4]a single perennial stream worthy the name of river;[FN#4] and the testimony of the natives induces me to think, with Wallin, contrary to Ritter and others, that the Peninsula falls instead of rising towards the south.  Finally, I have found proof, to be produced in a future part of this publication, for believing in three distinct races. 1.  The aborigines of the country, driven like the Bhils and other autochthonic Indians, into the eastern and south-eastern wilds bordering upon the ocean. 2.  A Syrian or Mesopotamian stock, typified by Shem and Joktan, that drove the Indigenae from the choicest tracts of country; these invaders still enjoy their conquests, representing the great Arabian people.  And 3.  An impure Syro-Egyptian clan-we personify it by Ishmael, by his son Nabajoth, and by Edom, (Esau, the son of Isaac)-that populated and still populates the Sinaitic Peninsula.  And in most places, even in the heart of Meccah, I met with debris of heathenry, proscribed by Mohammed, yet still popular, while the ignorant observers of the old customs assign to them a modern and a rationalistic origin.

I have entitled this account of my summer’s tour through Al-Hijaz, a Personal Narrative, and I have laboured to make its nature correspond with its name, simply because “it is the personal that interests mankind.”  Many may not follow my example;[FN#5] but some

[p.5]perchance will be curious to see what measures I adopted, in order to appear suddenly as an Eastern upon the stage of Oriental life; and as the recital may be found useful by future adventurers, I make no apology for the egotistical semblance of the narrative.  Those who have felt the want of some “silent friend” to aid them with advice, when it must not be asked, will appreciate what may appear to the uninterested critic mere outpourings of a mind full of self.[FN#6]

On the evening of April 3, 1853, I left London for Southampton.  By the advice of a brother officer, Captain (now Colonel) Henry Grindlay, of the Bengal Cavalry,-little thought at that time the adviser or the advised how valuable was the suggestion!-my Eastern dress was called into requisition before leaving town, and all my “impedimenta” were taught to look exceedingly Oriental.  Early the next day a “Persian Prince,” accompanied by Captain Grindlay, embarked on board the Peninsular and Oriental Company’s magnificent screw steamer “Bengal.”

[p.6]A fortnight was profitably spent in getting into the train of Oriental manners.  For what polite Chesterfield says of the difference between a gentleman and his reverse-namely, that both perform the same offices of life, but each in a several and widely different way-is notably as applicable to the manners of the Eastern as of the Western man.  Look, for instance, at that Indian Moslem drinking a glass of water.  With us the operation is simple enough, but his performance includes no fewer than five novelties.  In the first place he clutches his tumbler as though it were

Copyrights
Project Gutenberg
Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1 from Project Gutenberg. Public domain.