“What is a man profited, if he shall gain the whole world and lose his own soul?”—­he began, slowly, and with emphasis, his eyes resting steadfastly on the fashionably-attired group of persons immediately under his observation—­“This was one of the questions put by the Divine Man Christ, to men,—­and was no doubt considered then, as it surely is considered now, a very foolish enquiry.  For to ‘gain the whole world’ is judged as so exceedingly profitable to most people that they are quite willing to lose everything else they have in exchange for it.  They will gladly barter conscience, principle, honour and truth to gain ’the whole world’—­and as for the ‘soul,’ that fine and immortal essence is treated by the majority as a mere poetic phrase—­a figure of speech, without any real meaning behind it.  I know well how some of you here to-day will regret wasting your time in listening, even for a few minutes, to anything about so obsolete a subject as the Soul!  The Soul!  What is it?  A fiction or a fact?  How many of us possess a Soul, or think we possess one?  Of what is it composed, that it should be judged as so much more precious than the Body?—­the dear Body, which we pamper and feed and clothe and cosset and cocker, till it struts on the face of the planet, a mere magnified Ape of conceit and trickery, sloth and sensuality, the one unforgivable anachronism in an otherwise perfect Creation!  For Body without Soul is a blot on the Universe,—­a distortion and abomination of nature, with which nature by and by will have nothing to do.  Yet I freely grant that while Soul animates and inspires all creation, man cannot or will not comprehend it; he may, therefore, in part, be condoned for not endeavouring to ‘save’ what he is not taught to truly recognise.  To explain the ‘Soul’ more clearly, I will refer you all to the Book of Genesis, where it is written—­’And God made man of the dust of the ground, and breathed into his nostrils the breath of life, and man became A living soul.’  Thus we see that ‘Soul’ is the breath of God, which is also the Eternal breath of Eternal Life.  Each human being is endowed with this essence of immortality, which cannot die with death, being, as it is, the embryo of endless lives to come.  This is why it is pre-eminently valuable—­this is why we should take heed that it be not ‘lost.’  It may be argued—­’How can anything be lost which is eternally alive?’ That proposition is easily answered.  A jewel may be ‘lost’ in the sea, but it is still existent as a jewel.  In the same way a man may ‘lose’ his Soul, though he can never destroy it.  It is the ’breath of God’—­the germ of immortal Life,—­ and if one ‘loses’ it, another may find it.  This is not only religion,—­it is also science.  In the present age, when all imagination, all poetry, all instinctive sense of the divine, is being subordinated to what we consider as Fact, there is one supreme mystery which eludes the research of the most acute and pitiless materialist—­and