But the Paumotuan belief is more obscure.  Here the man is duly buried, and he has to be watched.  He is duly watched, and the spirit goes abroad in spite of watches.  Indeed, it is not the purpose of the vigils to prevent these wanderings; only to mollify by polite attention the inveterate malignity of the dead.  Neglect (it is supposed) may irritate and thus invite his visits, and the aged and weakly sometimes balance risks and stay at home.  Observe, it is the dead man’s kindred and next friends who thus deprecate his fury with nocturnal watchings.  Even the placatory vigil is held perilous, except in company, and a boy was pointed out to me in Rotoava, because he had watched alone by his own father.  Not the ties of the dead, nor yet their proved character, affect the issue.  A late Resident, who died in Fakarava of sunstroke, was beloved in life and is still remembered with affection; none the less his spirit went about the island clothed with terrors, and the neighbourhood of Government House was still avoided after dark.  We may sum up the cheerful doctrine thus:  All men become vampires, and the vampire spares none.  And here we come face to face with a tempting inconsistency.  For the whistling spirits are notoriously clannish; I understood them to wait upon and to enlighten kinsfolk only, and that the medium was always of the race of the communicating spirit.  Here, then, we have the bonds of the family, on the one hand, severed at the hour of death; on the other, helpfully persisting.

The child’s soul in the Tahitian tale was wrapped in leaves.  It is the spirits of the newly dead that are the dainty.  When they are slain, the house is stained with blood.  Rua’s dead fisherman was decomposed; so—­and horribly—­was his arboreal demon.  The spirit, then, is a thing material; and it is by the material ensigns of corruption that he is distinguished from the living man.  This opinion is widespread, adds a gross terror to the more ugly Polynesian tales, and sometimes defaces the more engaging with a painful and incongruous touch.  I will give two examples sufficiently wide apart, one from Tahiti, one from Samoa.

And first from Tahiti.  A man went to visit the husband of his sister, then some time dead.  In her life the sister had been dainty in the island fashion, and went always adorned with a coronet of flowers.  In the midst of the night the brother awoke and was aware of a heavenly fragrance going to and fro in the dark house.  The lamp I must suppose to have burned out; no Tahitian would have lain down without one lighted.  A while he lay wondering and delighted; then called upon the rest.  ’Do none of you smell flowers?’ he asked.  ‘O,’ said his brother-in-law, ’we are used to that here.’  The next morning these two men went walking, and the widower confessed that his dead wife came about the house continually, and that he had even seen her.  She was shaped and dressed and crowned with flowers as in her lifetime; only she moved a few inches above the earth with a very easy progress, and flitted dryshod above the surface of the river.  And now comes my point:  It was always in a back view that she appeared; and these brothers-in-law, debating the affair, agreed that this was to conceal the inroads of corruption.