O, it was a glorious morning, and we have seldom since been so young in feeling as never we are sure in years, as when we walked forth into its bracing air.  And Aunt Rachel—­she enjoyed it; the broad icy fields, the difficult ascent of the steep slippery hills and the “duckies” down them, and the crackling of the icicles as we thrust our way through the bristling under-brush of those diamond-cressed woods.  We loved even to eat the icicles that hung from the pines with their pungent flavour, strong as though their pointed leaves had been steeped in boiling water.  It was a pleasure to taste as well as see the trees.

As we entered the “Main Road” and were passing along by the “Asylum for the Insane,” a clear, pleasant voice from one of the cells in the upper story, accosted us:  “Good morning, ladies.”  We looked up and bowed in reply to the salutation.  “It is a beautiful morning,” he continued, “and I should like myself to take a walk down on ’Main Street,’ but my folks have sent me here to be shut up because they say I am crazy, but I am sure I am not crazy, and I can’t see why they should think so.”  And we thought the same as we listened to the calm, pleasant tones of his voice, till he added, “It will soon make me beside myself to be with this wild, screaming set; and it doesn’t do them any good either to shut them up here.  What they want is the Grace of God, and I’ll put the Grace of God into them.”

His voice grew wild and excited, but we knew that a whole volume of truth had been uttered in those simple words:  “What they want is the Grace of God.”

The Grace of God.  How many has it saved—­rescued—­from madness! how have prayer and watchfulness been blest in conquering self, in subduing rampant passion and the wild, disorderly vagaries of the brain!

As we listen, the low whispered prayer of a Hall when he felt the billows of angry passion about to sweep over his soul, “O, Lamb of God, calm my perturbed spirit,” we feel that but for such interceding prayer and that watchfulness which accompanied it, the insanity to which he was temporarily subject would have won the same mastery over the mighty powers of his mind as over those of Swift, and the glory of his “wide fame” as well as the peace of his “humble hope,” would have been exchanged for the vagaries of the madman or the drivellings of the idiot.

The Grace of God.  We thought of John Randolph, with his sway over the minds of others, with a “wit and eloquence that recalled the splendours of ancient oratory,” yet with so little command over himself that his weak frame sometimes sank beneath the excitement of his temper, and gusts of passion were succeeded by fainting-fits; and when the one desire of his heart was denied, when a love mighty as every other passion of his soul failed him, his grief, ungovernable and frenzied as his rage, overwhelmed him, and the “taint of madness which ran in his line,” flooded his brain.  But when the atheist became a Christian; when, in his own words, he felt “the Spirit of God was not the chimera of heated brains, nor a device of artful men to frighten and cajole the credulous, but an existence to be felt and understood as the whisperings of one’s own heart;” his prayer of, “Lord!  I believe, help thou my unbelief,” was answered in calm and peace to his soul.